An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of JesusGreenleaf, Simon
Religion
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus
Greenleaf, Simon
Apologetics; Authority -- Religious aspects; Bible. Gospels -- Evidences, authority, etc.; Jesus Christ -- Trial
2 I have compassion on the
multitude, because they have
now been with me three days,
and have nothing to eat:
3 And if I send them away
fasting to their own houses,
they will faint by the way:
for divers of them came from
far.
33 And his disciples say unto 4 And his disciples answered
him, Whence should we have so him, From whence can a man
much bread in the wilderness, satisfy these _men_ with bread
as to fill so great a here in the wilderness?
multitude?
34 And Jesus saith unto them, 5 And he asked them, How many
How many loaves have ye? And loaves have ye? And they said,
they said, Seven, and a few Seven.
little fishes.
35 And he commanded the 6 And he commanded the people
multitude to sit down on the to sit down on the ground: and
ground. he took the seven loaves, and
gave thanks, and brake, and
gave to his disciples to set
before _them_; and they did
set _them_ before the people.
36 And he took the seven 7 And they had a few small
loaves and the fishes, and fishes: and he blessed, and
gave thanks, and brake _them_, commanded to set them also
and gave to his disciples, and before _them_.
the disciples to the
multitude.
37 And they did all eat, and 8 So they did eat, and were
were filled: and they took up filled: and they took up of
of the broken _meat_ that was the broken _meat_ that was
left seven baskets full. left, seven baskets.
38 And they that did eat were 9 And they that had eaten were
four thousand men, besides about four thousand: and he
women and children. sent them away.
§ 70. The Pharisees and Sadducees again require a sign. _Near Magdala._
Public-domain text, read in full here on John Shaqi.
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