The principal result is to show that the phenomenon is of much less
frequent occurrence than is generally supposed. Indeed, it is so
rare that I doubt whether it takes place in more than one or two per
cent. of cases. I must add, however, that nearly all my professional
correspondents would deem this an absurdly low estimate. Most of them
are quite persuaded that it is of frequent occurrence, many of them
regard it as a general rule, while some of them go so far as to make a
point of always putting a mare, a bitch, &c. to a good pedigree male
in her first season, so that her subsequent progenies may be benefited
by his influence, even though they be engendered by inferior sires.
But I am certain that these estimates must be largely discounted in
view of merely accidental resemblances, and still more on account of
the prevalent belief upon the subject, which, where unquestioningly
entertained, prevents anything like a critical estimate being formed.
But that the phenomenon does occur in some small percentage of cases
there can be no reasonable doubt—as a result, I mean, of analysing
the hundreds of cases which have now been submitted to me, especially
with regard to dogs. One thoroughly well observed case occurring
among pedigree animals is worth any number of slipshod statements,
when precedent belief, inefficient isolation, exaggeration of memory,
and so forth, have to be allowed for. On the present occasion space
does not admit of giving such special instances, so I must ask it to
be taken for granted that my evidence is enough to prove the fact
of a previous sire asserting his influence on a subsequent progeny,
although this fact is one of comparatively rare occurrence. It may
be added that I have failed to find any good evidence of its ever
occurring at all in the case of man. For although I have met with an
alleged instance of a white woman, who, after having borne children
to a negro husband, had a second family to a white one, in which some
negro characteristics appeared, I have not been able to meet with any
corroboration of this instance. I have made inquiries among medical
men in the Southern States of America, where in the days of slavery
it was frequently the custom that young negresses should bear their
first children to their masters, and their subsequent children to
negro husbands; but it never seems to have been observed, according
to my correspondents, that these subsequent children were other than
pure negroes. Such, however, was not the same case as the one above
mentioned, but a reciprocal case; and this may have made a difference.
If any reader should happen to know of another instance where a negro
was the first husband, I hope he will inform me as to the result.
Public-domain text, read in full here on John Shaqi.
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