Again, and fifthly, even if Weismann should ever be able to satisfy
us upon this matter, or fully to demonstrate his basal proposition
touching the perpetual continuity of germ-plasm, there would still be
a far cry between accepting this sufficiently simple proposition and
supposing that there is any adequate reason for entertaining so complex
a scheme of the structure of germ-plasm. No doubt Weismann himself
would be quite ready to admit, that from his basal proposition of the
continuity of germ-plasm it is logically possible to construct many
other designs of the architecture of germ-plasm, besides the one which
he has so beautifully drawn. And although most of such alternative
designs would doubtless embody some one or other of the features which
are presented by his own, no one could say which features common to any
two of the designs represent the facts. For in the case of all alike
there would be a necessary absence of verification: the architects
would all and equally have to acknowledge that their imposing pictures
of “the palace of truth” were but imaginary. Such, in my opinion, has
been the case with all theories of the ultimate mechanism of heredity
hitherto published; but the difference between them and Weismann’s
theory in this respect is, that while most of the others have not gone
into speculative details further than was necessary as a means of
substantiating their basal postulates, Weismann’s, as now developed in
_The Germ-plasm_, is mainly concerned with such speculative details as
an end, or object, _per se_.
Public-domain text, read in full here on John Shaqi.
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