An Explanation of Luther's Small CatechismLuther, Martin
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An Explanation of Luther's Small Catechism
Luther, Martin
Lutheran Church -- Catechisms -- English
IT IS THE TRUE BODY AND BLOOD OF OUR LORD CHRIST, UNDER (along with) THE
BREAD AND WINE, GIVES UNTO US CHRISTIANS TO EAT TO AS IT WAS INSTITUTED
BY HIMSELF. The bread and wine _do not simply represent_ the body and
blood of Christ (Zwingli's view). The bread and wine are _not changed
into_ the body and blood of Christ (the Roman Catholic view, or
transubstantiation). The bread and wine are not united with the body
and blood of Christ into a third substance different from both
(consubstantiation). The bread and wine remain real bread and wine
throughout the administration of the Lord's Supper. [I Cor. 11:28] But
there is a communion of the bread and wine with the body and blood of
Christ, [I Cor. 10:16+] so that when the communicant receives the bread
he receives also the body of Christ, and when he receives the wine, he
receives also the blood of Christ. The bread and wine are the earthly
vehicles through which the heavenly gift of Christ's body and blood,
which were given, and shed for us for the remission of sins, are
communicated to us. [I Cor. 10:28, 29]
DOCTRINES COMPARED. The Reformed, Lutheran, and Roman Catholic doctrines
of the Lord's Supper may be compared and illustrated thus:--
Reformed. Lutheran. Roman Catholic.
Bread. Bread-Body. Body.
Wine. Wine-Blood. Blood.
According to the Reformed view, only bread and wine are present;
according to the Roman Catholic[14] view, only the body and blood of
Christ are present; according to the Lutheran and Scriptural doctrine,
both the bread and wine and the body and blood of Christ are present in
the Holy Supper, and are received by every communicant.
[Footnote 14: Because of its false doctrine concerning the Lord's Supper,
the Roman Catholic Church has fallen into these additional errors: 1.
The Sacrifice of the Mass, in which the priest, by blessing the bread
and wine, is supposed to turn them into the body and blood of Christ,
and thus to offer an unbloody sacrifice of Christ which is as effective
as Christ's death on the cross. 2. The Withholding of the cup from the
laity, lest a single drop of Christ's blood should be spilled. 3. The
Elevation of the Host, in which the wafer or host is adored as the body
of Christ.]
A GREAT MYSTERY. The Lord's Supper is a great mystery; but also a great
comfort. We cannot understand how Christ can give us His body and blood
in this sacrament. But it is the part of faith to take the Saviour at
His word. This the Lutheran Church does in her doctrine.
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