An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
The Holy Father sent Dominican priests to preach about this indulgence
and collect this money. Then Luther, when he found that he, a great
preacher, was not appointed, was probably jealous. He first began to
preach against the abuses of indulgences: but pride made him go further,
and soon he began to preach against the doctrine of indulgences, and
thus became a heretic. Then he was condemned by the Pope, and cut off
from the Church. Being proud, he would not submit, but began to form a
new religion, now called Protestant. But how did he get the people to
follow him? Oh, very easily. Then, as now, there were plenty of bad and
indifferent Catholics. At that time the Church was rich and had much
property and lands; because when rich Catholics died they often left to
the Church property for its own support and the support of its
institutions. Even during their lifetime kings and princes sometimes
gave the Church large donations of lands and money. The Church then was
supported by these gifts and the income or rents of the lands, and did
not need to look for collections from the people, as it has to do now.
Here, then, is how Luther got many to follow him. He told greedy princes
that if they came with him they could become rich by seizing the
property of all the churches, and the greedy princes, glad of an excuse,
went with him. Then he told the people--the bad Catholics--that fasting
was too severe; going to confession too hard; hearing Mass every Sunday
too difficult; and if they renounced their faith and embraced his new
religion he would do away with all these things: so they also followed
him. He himself broke his solemn vows made to God, and the people easily
followed his example.
Those attending the Protestant churches in our times are generally rich
and refined people, but you must not think that the first Protestants of
three hundred years ago were just like them. No. Many of them were from
the lowest and worst--I do not say poorest--classes in society; and when
they got an excuse, they went about destroying churches and
institutions, burning beautiful statues, paintings, music, books, and
works of art that the Church had collected and preserved for centuries.
This you may read in any of the histories of the Church and times. The
Protestants of the present day praise all these works of art now; but if
their ancestors had had their way every beautiful work of art would have
been destroyed.
Public-domain text, read in full here on John Shaqi.
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