An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
*143 Q. Why are Confirmation, Holy Eucharist, Extreme Unction, Holy
Orders, and Matrimony called Sacraments of the living?
A. Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and
Matrimony are called the Sacraments of the living because those who
receive them worthily are already living the life of grace.
*144 Q. What sin does he commit who receives the Sacraments of the
living in mortal sin?
A. He who receives the Sacraments of the living in mortal sin commits a
sacrilege, which is a great sin, because it is an abuse of a sacred
thing.
"Sacrilege." There are other ways besides the unworthy reception of the
Sacraments in which a person may commit sacrilege. You could commit it
by treating any sacred thing with great disrespect. For example, by
making common use of the sacred vessels used at the altar; by stealing
from the church; by turning the church into a market, etc. You could
commit it also by willfully killing or wounding persons consecrated to
God, such as nuns, priests, bishops, etc. Therefore sacrilege can be
committed by willfully abusing or treating with great irreverence any
sacred person, sacred place, or sacred thing.
*145 Q. Besides sanctifying grace, do the Sacraments give any other
grace?
A. Besides sanctifying grace, the Sacraments give another grace, called
sacramental.
*146 Q. What is sacramental grace?
A. Sacramental grace is a special help which God gives to attain the end
for which He instituted each Sacrament.
For example, what was the end for which Penance was instituted? To
forgive sins and keep us out of sin. Therefore the sacramental grace
given in Penance is a grace that will enable us to overcome temptation
and avoid the sins we have been in the habit of committing. When a
person is ill the doctor's medicine generally produces two effects: one
is to cure the disease and the other to strengthen the person so that he
may not fall back into the old condition. Well, it is just the same in
the Sacraments; the grace given produces two effects: one is to sanctify
us and the other to prevent us from falling into the same sins. Again,
Confirmation was instituted that we might become more perfect
Christians, stronger in our faith. Therefore the sacramental grace of
Confirmation will strengthen us to profess our faith when circumstances
require it; or when we are tempted to doubt any revealed truth, it will
help us to overcome the temptation. So in all the Sacraments we receive
the sacramental grace or special help given to attain the end for which
the Sacraments were separately instituted.
147 Q. Do the Sacraments always give grace?
A. The Sacraments always give grace, if we receive them with the right
dispositions.
Public-domain text, read in full here on John Shaqi.
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