An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
When Our Blessed Lord redeemed us, He applied the benefits of the
Redemption in the Sacrament of Baptism. By this Baptism He freed us from
sin and the slavery of the devil; He restored us to God's grace; He
reopened for us Heaven; made us once more children of God: in a word, He
placed us in the condition in which we were before our fall through the
sin of our first parents. This was certainly a great kindness bestowed
upon us, and one would think we would never forget it, and never more
lose God's friendship by any fault of ours; especially when we had seen
the great miseries brought upon the world by sin, and had learned
something of Hell where we would have been, and of Heaven which we would
have lost, if Our Lord had not redeemed us. Our Blessed Lord saw,
however, that we would forget His benefits, and again, even after
Baptism, go freely into the slavery of the devil. How, then, could we be
saved? We could not be baptized again, because Baptism can be given only
once. Our good Lord in His kindness instituted another Sacrament, by
which we could once more be freed from sin if we had the misfortune to
fall into it after Baptism--it is the Sacrament of Penance. It is called
the plank in a shipwreck. When sailors are shipwrecked and thrown
helplessly into the ocean, their only hope is some floating plank that
may bear them to the shore. So when we fall after Baptism we are thrown
into the great ocean of sin, where we must perish if we do not rest upon
the Sacrament of Penance, which will bring us once more in safety to the
friendship of God. How very thankful the poor shipwrecked sailors would
be to anyone who would offer them a plank while they are in danger! Do
you think they would refuse to use it? In like manner how thankful we
should be for the Sacrament of Penance, and how anxious we should be to
use it when we arc in danger of losing our souls!
The Sacrament of Penance shows the very great kindness of Our Lord. He
might have said: I saved them once, and I will not trouble Myself more
about them; if they want to sin again, let them perish. But no, He
forgives us and saves us as often as we sincerely call on Him for help,
being truly sorry for our sins. He left this power also to His Apostles,
saying to them: As often as any poor sinner shall come to you and show
that he is truly sorry for his sins, and has the determination not to
commit them again, and confesses them to you, I give you the power to
pardon his sins in the Sacrament of Penance. The forgiveness of your
sins is the chief though not the only blessing you receive in the
reception of this Sacrament, through which you derive so many and great
advantages from the exhortation, instruction, or advice of your
confessor.
Public-domain text, read in full here on John Shaqi.
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