An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
When you have, told all your sins, you will say: "For these and all the
sins of my whole life, especially any I have forgotten, I am heartily
sorry, and ask pardon and penance." Listen to the priest's advice, and
answer simply any question he may ask you. If you should forget a mortal
sin in confession and remember it the same day or evening, or while you
are still in the church, it will not be necessary to wait and go to
confession again. It is forgiven already, because it was included in
your forgotten sins; but you must tell it the next time you go to
confession, saying before your regular confession: In my last confession
I forgot this sin. Of course if you tried to forget your sins your
confession would be invalid. It is only when you examine your conscience
with all reasonable care, and then after all forget some sins, that such
forgotten sins are forgiven.
Never talk or quarrel for places while waiting for confession, and never
cheat another out of his turn in going to confession. It is unjust, it
makes the person angry, and lessens his good disposition for confession.
It creates confusion, and annoys the priest who hears the noise. If you
are in a hurry, ask the others to allow you to go first; and if they
will not be contented and wait, and if you cannot wait, go some other
time, unless you are in the state of mortal sin. In this case you should
go to confession that day, no matter what the inconvenience. Spend your
time while waiting in praying for pardon and sorrow. Never keep the
priest waiting for you in the confessional; pass in as soon as he is
prepared to hear you.
192 Q. What is the examination of conscience?
A. The examination of conscience is an earnest effort to recall to mind
all the sins we have committed since our last worthy confession.
"Worthy confession," because if we made bad confessions we must tell how
often we made them, and whether we received Holy Communion after them or
not, and also all the sins we told in the bad confessions, and all
others committed since the good confession. If, for example, a boy made
a good confession in January, and in confession in February concealed a
mortal sin and went to confession after that every month to December, he
would have to go back to his last good confession, and repeat all the
sins committed since January, and also say that he had gone to
confession once a month and made bad confessions all these times.
*193 Q. How can we make a good examination of conscience?
A. We can make a good examination of conscience by calling to memory the
Commandments of God, the precepts of the Church, the seven capital sins,
and the particular duties of our state in life, to find out the sins we
have committed.
*194 Q. What should we do before beginning the examination of
conscience?
A. Before beginning the examination of conscience we should pray to God
to give us light to know our sins and grace to detest them.
Lesson 18
ON CONTRITION
Public-domain text, read in full here on John Shaqi.
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