An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
The Holy Eucharist is the body of Our Lord just as long as the
appearances of bread and wine remain, and when they go away Our Lord's
body goes also. For example, if a church, tabernacle and all, was buried
by a great earthquake, and after many years the people succeeded in
getting at the tabernacle and opening it, and then found in the
ciborium--that is, the vessel in which the Blessed Sacrament is kept in
the tabernacle--only black dust, Our Lord would not be there, although
He was there when the church was buried. He would not be there, because
there was no longer the appearance of bread there: it had all been
changed into ashes by time, and Our Lord left it when the change took
place. But if the appearance of bread had remained unchanged, He would
be there even after so many years.
When we receive Holy Communion, the appearance of bread remains for
about fifteen or twenty minutes after we receive, and then it changes or
disappears. Therefore during these fifteen or twenty minutes that the
appearance remains Our Lord Himself is really with us; and for that
reason we should remain about twenty minutes after Mass on the day we
receive, making a thanksgiving, speaking to Our Lord, and listening to
Him speaking to our conscience. What disrespect some people show Our
Lord by rushing out of the church immediately after Mass and Holy
Communion, sometimes beginning to talk or look around before making any
thanksgiving! When you receive Holy Communion, after returning to your
seat you need not immediately begin to read your prayerbook, but may bow
your head and speak to Our Lord while He is present with you. After the
appearances of bread vanish, Our Lord's bodily presence goes also, but
He remains with us by His grace as long as we do not fall into mortal
sin.
*246 Q. What is this change of the bread and wine into the body and
blood of Our Lord called?
A. This change of the bread and wine into the body and blood of Our Lord
is called Transubstantiation.
"Transubstantiation"--that is, the changing of one substance into
another substance; for example, the changing of the wood in a seat into
stone.
*247 Q. How was the substance of the bread and wine changed into the
substance of the body and blood of Christ?
A. The substance of the bread and wine was changed into the substance of
the body and blood of Christ by His almighty power.
*248 Q. Does this change of bread and wine into the body and blood of
Christ continue to be made in the Church?
A. This change of bread and wine into the body and blood of Christ
continues to be made in the Church by Jesus Christ through the ministry
of His priests.
249 Q. When did Christ give His priests the power to change bread and
wine into His body and blood?
A. Christ gave His priests the power to change bread and wine into His
body and blood when He said to His Apostles, "Do this in commemoration
of Me."
Public-domain text, read in full here on John Shaqi.
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