An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
When I speak of a great journey from this world to the next, from earth
to Heaven, you must not understand me to mean that it is a great many
miles from earth to Heaven, or that it takes a long time to go to the
next world. No. We cannot measure the distance, nor does it take time to
get there. The instant we die, no matter where that happens, our soul is
in the next world, and judged by God.
*259 Q. When are we bound to receive Holy Communion?
A. We are bound to receive Holy Communion, under pain of mortal sin,
during the Easter time and when in danger of death.
*260 Q. Is it well to receive Holy Communion often?
A. It is well to receive Holy Communion often, as nothing is a greater
aid to a holy life than often to receive the Author of all graces and
the Source of all good.
*261 Q. What should we do after Holy Communion?
A. After Holy Communion we should spend some time in adoring Our Lord,
in thanking Him for the graces we have received and in asking Him for
the blessings we need.
Lesson 24
ON THE SACRIFICE OF THE MASS
262 Q. When and where are the bread and wine changed into the body and
blood of Christ?
A. The bread and wine are changed into the body and blood of Christ at
the consecration in the Mass.
263 Q. What is the Mass?
A. The Mass is the unbloody sacrifice of the body and blood of Christ.
The Holy Sacrifice is called Mass probably from the words the priest
says at the end when he turns to the people and says, "Ite Missa est";
that is, when he tells them the Holy Sacrifice is over.
*264 Q. What is a sacrifice?
A. A sacrifice is the offering of an object by a priest to God alone,
and the consuming of it to acknowledge that He is the Creator and Lord
of all things.
"Sacrifice." From the very earliest history of man we find people--for
example, Abel, Noe, etc.--offering up sacrifice to God; that is, taking
something and offering it to God, and then destroying it to show that
they believed God to be the Master of life and death, and the Supreme
Lord of all things. These offerings were sometimes plants or fruits, but
most frequently animals.
Public-domain text, read in full here on John Shaqi.
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