An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
fortune, and hand him your money, for he would know as much about it as
so-called fortune tellers do. Rarely these sinful people might tell you
something that has happened in your life; but if they do, they merely
guess at it or are aided by the devil. The devil did not lose his
intelligence when driven out of Heaven, and he uses it now for doing
evil. He has vast experience, for he is as old as Adam, or older, and
has seen and known all the men that have lived in the world. He can move
rapidly through the world and easily know what is visibly taking place,
so that, strictly speaking, he could make known to his sinful agents
what is present or past, but never the future. Thus some fortune
tellers, clairvoyants, mindreaders, mediums, or whatever else they call
themselves, who are truly in league with the devil, may by his power
tell you the past of your life to make you believe that they know also
the future. The past and present in your life you already know, and the
future they cannot tell; therefore it is useless as well as sinful to go
to them. I say only it is possible for some fortune tellers to employ
the assistance of the devil, for all of them, with very rare exception,
are clever impostors who take your money for guessing at what they
suspect you will be most pleased to hear.
*319 Q. Do those who make use of spells and charms, or who believe in
dreams, in mediums, spiritists, fortune tellers, and the like, sin
against the First Commandment?
A. Those who make use of spells and charms, or who believe in dreams, in
mediums, spiritists, fortune tellers, and the like, sin against the
First Commandment, because they attribute to creatures perfections which
belong to God alone.
Public-domain text, read in full here on John Shaqi.
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