An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
340 Q. Does the First Commandment forbid us to honor relics?
A. The First Commandment does not forbid us to honor relics, because
relics are the bodies of the saints or objects directly connected with
them or with Our Lord.
"Relic" means a thing left. Relics are pieces of the body--bones, etc.
Pieces of saints' clothing, writing, etc., are also called relics.
Pieces of the True Cross, the nails that pierced Christ's hands, etc.,
are relics of Our Lord's Passion. We have no relic of Our Lord's Body
because He took it into Heaven with Him when He ascended. All relics of
the saints must be examined at Rome, by those whom the Holy Father has
appointed for that work. They must be marked and accompanied by the
testimony of the Cardinals, or others who examined them, to show that
they are true relics. It would be superstitious to use anything as a
relic unless we were sure of its being genuine.
341 Q. Does the First Commandment forbid the making of images?
A. The First Commandment does forbid the making of images if they are
made to be adored as gods, but it does not forbid the making of them to
put us in mind of Jesus Christ, His Blessed Mother, and the saints.
Protestants and others say that Catholics break the First Commandment by
having images in their churches, because the First Commandment says:
"Thou shalt not make graven images or the likeness of anything upon the
earth," etc. Now, if that is exactly what the Commandment means, then
they break it also, because they make the images of generals, statesmen,
writers, etc., and place them in their parks. They also take photographs
of their relatives and friends and hang them on the walls of their
homes. They do this, they say, and we believe them, to show their
respect and veneration for the persons represented, and not to worship
their images. Now we do no more. We simply place in our churches the
images of saints to show our respect and veneration for the persons they
represent, and not to worship the images themselves. So if we break the
First Commandment, they who make any picture or statue break it also.
Can our accusers not see that they and every citizen do the very thing
for which they reproach us? On Decoration Day they place flowers around
the statue of Washington and other great men. Does anyone believe that
they are trying to honor the piece of metal or stone, or that the metal
or stone statue knows that it is being honored? Certainly not. They do
so to honor Washington or whomsoever the statue represents; and for the
same reason Catholics place flowers and lights around the statues and
images of saints. Every child knows that the wood in the statue might as
well have been a pillar in the Church, and that its selection for a
statue was merely accidental, and hence he knows that the statue cannot
hear or see him, and so he prays not to the statue but to the person it
represents. Again if you can offer a person insult by dishonoring his
Public-domain text, read in full here on John Shaqi.
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