An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
It is so much their duty that God will hold them responsible for it, and
punish them for neglecting it; so that your parents are not free to give
you your own way. They have to do God's work, and, as His agents, punish
you when you deserve it. You should take their punishment as coming from
God Himself. They do not punish you because they wish to see you suffer,
but for your good. Think of the terrible responsibility of parents. Let
us suppose that the parents of a family give bad example; their children
follow their example, and when they become heads of families their
children also will grow up in wickedness: and thus we can go on for
generations, and all those sins will be traced back to the first bad
parents. What is true for bad example is true also for good example;
that is, the good done by the children will all be traced back to the
parents. Sometimes you may be punished when you are not guilty; then
think of the times you were guilty and were not punished. Remember also
how Our Lord was falsely accused before Herod and Pilate, and yet He
never opened His lips to defend Himself, but suffered patiently. God
sees your innocence and will reward you if you bear your trial
patiently. Indeed, we are foolish not to bear all our sufferings
patiently, for we have to bear them anyway, and we might just as well
have the reward that patient suffering will bring us. Those who suffer
should find comfort in this: by suffering they are made more like Our
Lord and His blessed Mother. She lived on earth over sixty years, and
during all that time she seems never to have had any of those things
that bring worldly pleasure and happiness. She was left an orphan when
quite young, and spent her early life in the temple, which was for her a
kind of school; then she was married to a poor old carpenter, and must
have found it very hard at times to get a living. Our Lord was born
while she was away from home in a strange place. After she had returned
and had just settled down in her little dwelling, she had to fly with
St. Joseph into Egypt to save the life of the little Infant Jesus, whom
the king's officers were seeking to kill. In Egypt they were strangers,
among people not of their own nationality or religion, and St. Joseph
must have found great difficulty in providing for them; yet they had to
remain there for some time. Then when our divine Lord was grown to
manhood and could be a great comfort to His Mother, He was seized and
put to death in her presence. Her most beloved and innocent Son put to
death publicly as a criminal before all her neighbors! The same persons
who insulted Our Lord would not hesitate to insult and cruelly treat His
blessed Mother also. At His death He left her no money or property for
her support, but asked a friend, St. John, to receive her into his house
and do Him the favor of taking care of her. She must have often felt
that she was a burden in that man's house; that she had no home of her
Public-domain text, read in full here on John Shaqi.
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