An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
Stealing is one of those vices of which you have to be most careful.
Children should learn to have honest hearts, and never to take unjustly
even the smallest thing; for some begin a life of dishonesty by stealing
little things from their own house or from stores to which they are sent
for goods. A nut, a cake, an apple, a cent, etc., do not seem much, but
nevertheless to take any of them dishonestly is stealing. Children who
indulge in this trifling thievery seldom correct the habit in after life
and grow up to be dishonest men and women. How do you suppose all the
thieves now spending their miserable lives in prison began? Do you
believe they were very honest--never having stolen even the slightest
thing--up to a certain day, and at once became thieves by committing a
highway robbery? No; they began by stealing little things, then greater,
and kept on till they made stealing their business and thus became
professional thieves. Again, the little you steal each day does not seem
much at the time, but if you put all the "littles" together you may soon
have something big, and almost before you know it--if you intend to
continue stealing--you may have taken enough to make you guilty of
mortal sin. If you intended to steal, for instance, only a small amount
every day for the whole year, you would at the end have stolen a large
amount and committed a mortal sin. There are many ways of violating the
Seventh Commandment. Workmen who do not do a just day's work, or
employers who cheat their workmen out of wages earned; merchants who
charge unjust prices and seek unjust profits; dealers who give light
weight or short measure or who misrepresent goods; those who speculate
rashly or gamble with the money of others, and those who borrow with no
intention or only slight hope of being able to pay back, all violate
this Commandment. You violate it also by not paying your just debts or
by purchasing goods that you know you will never be able to pay for.
Moreover, besides the injustice, it is base ingratitude not to pay your
debts when in your power to do so. The one who trusted or lent you
helped you in your need and did you a great favor, and yet when you can
you will not pay, and what is worse, frequently abuse and insult him for
asking his own. Though such dishonest and ungrateful persons may escape
in this world, they will not escape in the next, for Almighty God will
make them suffer for the smallest debt they owe.
Again, others often suffer for the dishonesty of those I have mentioned,
for when some good person who really intends to pay is in great need and
wishes to borrow or be trusted, he is refused because others have been
dishonest. Everyone should pay his debts, and even keep from buying
things that are not really necessary till he is thus enabled to pay what
he owes. You must pay your just debts even before you can give anything
in charity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account