An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
"Immediately." In the very room and on the very spot where we die, we
shall be judged in an instant, and even before those around us are sure
that we are really dead. When we have a trial or judgment in one of our
courts, we see the judge listening, the lawyers defending or trying to
condemn, and the witnesses for or against the person accused. We are in
the habit of imagining something of the same kind to take place in the
judgment of God. We see Almighty God seated on His throne; our angel and
patron saint giving their testimony about us--good or bad--and then we
hear the Judge pronounce sentence. This takes place, but not in the way
we imagine, for God needs no witnesses: He knows all. An example will
probably make you understand better what really takes place. If you are
walking over a very muddy road on a dark night, you cannot see the
spattered condition of your clothing; but if you come suddenly into a
strong light you will see at a glance the state in which you are. In the
same way the soul during our earthly life does not see its own
condition; but when it comes into the bright light of God's presence, it
sees in an instant its own state and knows what its sentence will be. It
goes immediately to its reward or punishment. This judgment at the
moment of our death will settle our fate forever. The general judgment
will not change, but only repeat, the sentence before the whole world.
Oh, how we should prepare for that awful moment! See that poor sick man
slowly breathing away his life. All his friends are kneeling around him
praying; now he becomes unconscious; now the death rattle sounds in his
throat; now the eyes are fixed and glassy. A few minutes more and that
poor soul will stand in the awful presence of God, to give an account of
that man's whole life--of every thought, word, and deed. All he has done
on earth will be spread out before him like a great picture. He will,
towards the end of his life, have altogether forgotten perhaps what he
thought, said, or did on a certain day and hour--the place he was in and
the sin committed, etc.; but at that moment of judgment he will remember
all. How he will wish he had been good! How, then, can we be so careless
now about a matter of such importance, when we are absolutely certain
that we too shall be judged, and how soon we know not. When you are
about to be examined on what you have learned in school or instructions
in six months or a year, how anxious you are in making the necessary
preparation, and how you fear you might not pass, but be kept back for a
while! How delighted you would be to hear that a very dear friend, and
one who knew you well, was to be your examiner! Prepare in the same way
for the examination you have to stand at the end of your life. Every day
you can make a preparation by examining your conscience on the sins you
have committed; by making an act of contrition for them, and resolving
to avoid them for the future. You should never go to sleep without some
Public-domain text, read in full here on John Shaqi.
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