An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
In the beginning God created all things; something particular on each of
the six days of Creation. (Gen. 1). On the first day He made light, on
the second, the firmament, or the heavens, and on the sixth day He
created man and called him Adam. God wished Adam to have a companion; so
one day He caused Adam to fall into a deep sleep, and then took from his
side a rib, out of which he formed Eve. Now God could have made Eve as
He made Adam, by forming her body out of the clay of the earth and
breathing into it a soul, but He made Eve out of Adam's rib to show that
they were to be husband and wife, and to impress upon their minds the
nature and sacredness of the love and union that should exist between
them.
40 Q. Were Adam and Eve innocent and holy when they came from the hand
of God?
A. Adam and Eve were innocent and holy when they came from the hand of
God.
God placed Adam and Eve in Paradise, a large, beautiful garden, and gave
them power over all the other creatures. Adam gave all the animals their
appropriate names and they were obedient to him. Even lions, tigers, and
other animals that we now fear so much, came and played about him. Our
first parents, in their state of original innocence, were the happy
friends of God, without sorrow or suffering of any kind.
*41 Q. Did God give any command to Adam and Eve?
A. To try their obedience God commanded Adam and Eve not to eat of a
certain fruit which grew in the garden of Paradise.
He told them (Gen. 2) they could take of all the fruits in the garden
except the fruit of one tree, and if they disobeyed Him by eating the
fruit of that tree, they should surely die. God might have pointed out
any tree, because it was simply a test of obedience. He gave them a very
simple command, for if we are faithful in little things we shall surely
be faithful in greater. Moreover, it is not precisely the consideration
of what is forbidden, but of the authority by which it is forbidden that
should deter us from violating the command and prove our fidelity. Thus
disobedience to our parents and superiors, even in little things,
becomes sinful. Someone might say: "Why did God not try their obedience
by one of the Ten Commandments?" Let us examine them. "Remember the
Sabbath." That one would be unnecessary: for every day was Sabbath with
them; the only work was to praise and serve God. "Thou shalt not steal."
They could not; everything was theirs; and so for the other
Commandments. Therefore, God gave them a simple command telling them: If
you obey, you and all your posterity will be happy; every wish will be
gratified, neither sorrow nor affliction shall come upon you and you
shall never die; but if, on the contrary, you disobey, countless evils,
misery and death will be your punishment. The earth, now so fruitful,
shall bring forth no crops without cultivation, and after years of toil
the dead bodies of yourselves and children must lie buried in its soil.
Public-domain text, read in full here on John Shaqi.
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