An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
"Incarnation" means to take flesh, as a body. Here it means Our Lord's
taking flesh, that is, taking a body like ours, when He became man.
"Redemption" means to buy back. Let us take an example. Slaves are men
or women that belong entirely to their masters, just as horses, cows, or
other animals do. Slaves are bought and sold, never receive any wages
for their work, get their food and clothing and no more. As they never
earn money for themselves, they can never purchase their own liberty. If
ever they are to be free, someone else must procure their liberty. Now,
suppose I am in some country where slavery exists. I am free, but I want
one hundred dollars; so I go to a slave owner and say: I want to sell
myself for one hundred dollars. He buys me and I soon squander the one
hundred dollars. Now I am his property, his slave; I shall never earn
any wages and shall never be able to buy my freedom. No other slave can
help me, for he is just in the same condition as I myself am. If I am to
be free, a free man who has the money must pay for my liberty. This is
exactly the condition in which all men were before Our Lord redeemed
them. Adam sold himself and all his children to the devil by committing
sin. He and they therefore became slaves. They could not earn any
spiritual wages, that is, grace of God to purchase their liberty; and as
all men were slaves one could not help another in this matter. Then Our
Lord Himself came and purchased our freedom. He bought us back again,
and the price He paid was His own life and blood given up upon the
Cross. In His goodness, He did more than redeem us; He gave us also the
means of redeeming ourselves in case we should ever have the misfortune
of falling again into the slavery of the devil--into sin. He left us the
Sacrament of Penance to which we can go as to a bank, and draw out
enough of Our Lord's grace--merited for us and deposited in the power of
His Church--to purchase our redemption from sin.
60 Q. Did God abandon man after he fell into sin?
A. God did not abandon man after he fell into sin, but promised him a
Redeemer, who was to satisfy for man's sin and reopen to him the gates
of Heaven.
"Abandon" means to leave to one's self. Adam and his posterity were
slaves, but God took pity on them. He did not leave them to themselves,
but promised to help them.
"Gates of Heaven." Heaven has no gates, because it is not built of
material--of stone, or iron, or wood. It is only our way of speaking;
just as we say "hand of God," although He has no hands. Heaven is the
magnificent home God has prepared for us, and its gates are His power by
which He keeps us out or lets us in as He pleases. Our Lord, therefore,
obtained admittance for us.
61 Q. Who is the Redeemer?
A. Our Blessed Lord and Saviour Jesus Christ is the Redeemer of mankind.
62 Q. What do you believe of Jesus Christ?
A. I believe that Jesus Christ is the Son of God, the second Person of
the Blessed Trinity, true God and true man.
Public-domain text, read in full here on John Shaqi.
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