three o'clock He died, and there was an earthquake and darkness, and the people were sorely afraid. But you will ask, how could these soldiers be so cruel? They were Romans; and in those days men called gladiators used to fight with swords before the Roman Emperor and all the people--just as actors play now for the amusement of their audience. People who could enjoy such scenes as men slaying one another in deadly conflict would scarcely be moved to pity by seeing a man scourged. Again, in the early ages of the Church, during the persecutions, the Emperors used to order the Christians to be thrown to wild beasts to be torn to pieces in the presence of the people--who applauded these horrible sights. They who could see so many put to death would not mind putting one to death, even in the most terrible manner. 79 Q. On what day did Christ die? A. Christ died on Good Friday. "Good Friday," so called since that time. *80 Q. Why do you call that day "good" on which Christ suffered so sorrowful a death? A. We call that day good on which Christ died, because by His death He showed His great love for man, and purchased for him every blessing. *81 Q. Where did Christ die? A. Christ died on Mount Calvary. "Mount Calvary," a little hill just outside the city of Jerusalem. For every city they have a special prison or place where all their criminals are executed. Now, as the great Temple of God was in Jerusalem, the city itself was called the City of God, because in the Temple God spoke to the priests in the Holy of Holies. The Temple was divided into two parts: one part, something like the body of our churches, called the Holy, and the other part, where the Ark of the Covenant was kept, called the Holy of Holies. It had about the same relation to the Temple as our altar and sanctuary have to our churches. The Ark of the Covenant was a box about four feet long, two and a half feet high, and two and a half feet wide, made of the finest wood, and ornamented with gold in the most beautiful manner. In it were the tables of stone, on which were written the Commandments of God; also the rod that Aaron--Moses' brother--changed into a serpent before King Pharaoh; also some of the manna with which the people were miraculously fed during their forty years' journey in the desert when they fled out of Egypt. All these things were figures of the true religion. The Ark itself was a figure of the tabernacle, and the manna of the Holy Eucharist. The Holy of Holies was hidden from the people by a veil. Only the Chief Priest was allowed into that sacred place, and but once a year. The veil--called the veil of the Temple--hiding that Holy of Holies, though the things mentioned above were no longer in it, was torn asunder when Our Lord died on the Cross (Matt. 27:51); because after His death there was no need any longer of figures; for after His death we have the tabernacle itself and the real manna, the real bread from Heaven, viz., the body of Our Lord.