Shortly after His resurrection Our Lord appeared to His Apostles while Thomas, one of them, was absent. (John 20:24). When Thomas returned, the other Apostles told him that they had seen the Lord risen from the dead; but he would not believe them, saying: "Unless I see the holes where the nails were in His hands and feet, and put my finger into His side, I will not believe." Now Our Lord, knowing all things, knew this also; so He came again when Thomas was present, and said to him: "Now, Thomas, put your hand into My side." Thomas cried out: "My Lord and my God!" He believed then, because he saw. Now if this body of Our Lord's had been an ordinary body, it would have caused Him pain to allow anyone to put his hand into the wound; but it was impassable. It seems very strange, does it not, that Thomas would not believe what the other Apostles told him? God permitted this. Why? Because, if they all believed easily, some enemies of Our Lord might say the Apostles were simple men that believed everything without any proof. Now they cannot truly say so, because here was one of the Apostles, Thomas, who would not believe without the very strongest kind of proof. Another person, one would think, would have been satisfied with seeing Our Lord's wounds; but Thomas would not trust even his eyes--he must also touch before he would believe: showing, therefore, that the Apostles were not deceived in anything Our Lord did in their presence, for they had always the most convincing proofs. After the Resurrection, at the last day, the bodies of all those who are to be in Heaven will have the qualities I have mentioned; that is, they will be glorified bodies. Speaking of Our Lord's wounds, I might tell you what the stigmata means, if you should ever hear or read of it. There have been some persons in the world--saints, of course--who have had upon their hands, feet, and side wounds just like those Our Lord had, and these wounds caused them great pain. For example, St. Francis of Assisi (see Butler's Lives of the Saints, Oct. 4th). Up to 1883--that is, only a few years ago--there lived in Belgium a young girl named Louise Lateau who had the stigmata. We have the most positive proof of it, as you may see in the accounts of her life now published. Her wounds caused her great pain and bled every Friday for many years. She was a delicate seamstress, and lived with her mother and sisters in almost continual poverty. She had always been remarkable for her true piety, patience in suffering, and charity to the sick. I mention this young girl because she lived in our own time, and is the latest person we know of who had the stigmata, or wounds of Our Lord. So if you ever hear of the stigmata of St. Francis or others, you will know that it means wounds like those of Our Lord impressed on their bodies in a miraculous manner. "Immortal"--that is never to die again, as it will be with us also after the Resurrection.