An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
After the death of Joseph and his brothers, their descendants became
very numerous, and the new king of the Egyptians began to persecute
them. (Ex. 2). He imposed upon them the hardest works, and treated them
most cruelly. He ordered that all their male infants should, as soon as
born, be thrown into the River Nile. Now about that time Moses was born.
(Ex. 2). His mother did not obey the king's order, but hid him for about
three months. When she could conceal him no longer she made a little
cradle of rushes, and covering it over with pitch or tar to keep out the
water, placed him in it, and then laid it in the tall grass by the edge
of the river, sending his little sister to watch what would become of
him. Just then the king's daughter came down to bathe, and seeing the
little child, ordered one of her servants to bring him to her. At that
moment Moses' little sister, pretending not to know him, ran up and
asked the king's daughter if she wished to procure a nurse for him. The
king's daughter replied in the affirmative and permitted her to bring
one; so Moses' own mother was brought and engaged to be his nurse: but
he was not known as her son, but as the adopted son of the king's
daughter. When Moses grew up he was an officer in the king's army; but
because he took the part of his persecuted countrymen he offended the
king, and had to fly from the palace. He then went into another country
and became a shepherd.
During all this time the persecuted Israelites were praying to the true
God to be delivered from the slavery of the Egyptians, who were
idolaters. One day Moses saw a bush burning; and as he came near to look
at it, he heard a voice telling him not to come too near, and bidding
him take off his shoes, for he was on holy ground. (Ex. 3). It was God
who thus appeared and spoke to him, and He ordered him to take off his
shoes as a mark of respect and reverence. When we want to show our
respect for any person or place, we take off our hats; but the people of
that country, instead of their hats, took off their shoes. It was the
custom of the country and did not seem strange to them.
Public-domain text, read in full here on John Shaqi.
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