An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
After a time they were all losing the knowledge of the true God and
beginning to worship idols. God did not wish that the whole human race
should forget Him, so He selected Abraham to be the father and head of
one chosen people who should always worship the true God. He sent
Abraham from his own country into another, and promised him great
things, and renewed to him the promises of the Redeemer first made to
Adam and Eve. After the death of Abraham, God raised up, from time to
time, prophets to tell the people His holy will, to warn them of their
sins and the punishment they would receive, and to remind them of the
promised Messias. Prophets are men that God inspires to tell the future.
They tell what will happen often hundreds of years after their own
death. They do not guess at these things, but tell them with certainty.
At times, statesmen can foresee that there will be a war in a country at
a certain time; but they are not prophets, because they only guess at
such things, or know them by natural signs; and very often things thus
foretold do not occur. True prophecy is the foretelling of something
which could not be known by any means but inspiration from God.
Neither are persons who call themselves fortune-tellers prophets, but
only sinful people, who for money tell lies or guess at the future. It
is a great sin to go to them or listen to them, as we shall see later in
another question.
At the time promised, God sent His Son--Our Lord--to redeem the world
and save all men. He came to save all men, and yet He remained upon
earth only thirty-three years. We can easily understand that by His
death He could save all those who lived before He did; but how were they
to be saved who should live after Him, down to the end of the world? How
was His grace to be given to them? How were they to know of Him, or of
what He taught? All this was to be accomplished by His Church.
114 Q. Which are the means instituted by Our Lord to enable men at all
times to share in the fruits of the Redemption?
A. The means instituted by Our Lord to enable men at all times to share
in the fruits of the Redemption are the Church and the Sacraments.
Public-domain text, read in full here on John Shaqi.
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