An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
irreligious companions and friends? What answer will they make on the
day of judgment when they stand side by side with those who died for the
faith?
"All those who profess the faith," etc. The Pope, bishops, priests, and
people all taken together are the Church, and each congregation or
parish is only a part of the Church.
"Partake"--that is, receive. "Lawful pastors"--that is, each priest in
his own parish, each bishop in his own diocese, and the Pope throughout
the world. "Visible head"--that is, one who can be seen, for invisible
means cannot be seen.
116 Q. Who is the invisible head of the Church?
A. Jesus Christ is the invisible head of the Church.
"Invisible head." If, for example, a merchant of one country wishes to
establish a branch of his business in another, he remains in the new
country long enough to establish the branch business, and then
appointing someone to take his place, returns to his own country. He is
still the head of the new establishment, but its invisible head for the
people of that country, while its visible head is the agent or
representative he has placed in charge to carry on the business in his
name and interest. When Our Lord wished to establish His Church He came
from Heaven; and when about to return to Heaven appointed St. Peter to
take His place upon earth and rule the Church as directed. You see,
therefore, that Our Lord, though not on earth, is still the real head
and owner of the Church, and whatever His agent or vicar--that is, our
Holy Father, the Pope--does in the Church, he does it with the authority
of Our Lord Himself.
117 Q. Who is the visible head of the Church?
A. Our Holy Father the Pope, the Bishop of Rome, is the vicar of Christ
on earth and the visible head of the Church.
The "Bishop of Rome" is always Pope. If the Bishop of New York, or of
Baltimore, or of Boston, became Pope, he would become the Bishop of Rome
and cease to be the Bishop of New York, Baltimore, or Boston, because
St. Peter, the first Pope, was Bishop of Rome; and therefore only the
bishops of Rome are his lawful successors--the true Popes--the true
visible heads of the Church. The bishops of the other dioceses of the
world are the lawful successors of the other Apostles who taught and
established churches throughout the world. The bishops of the world are
subject to the Pope, just as the other Apostles were subject to St.
Peter, who was appointed their chief, by Our Lord Himself.
"Vicar"--that is, one who holds another's place and acts in his name.
*118 Q. Why is the Pope, the Bishop of Rome, the visible head of the
Church?
A. The Pope, the Bishop of Rome, is the visible head of the Church
because he is the successor of St. Peter, whom Christ made the chief of
the Apostles and the visible head of the Church.
"Of Rome." That is why we are called Roman Catholics; to show that we
are united to the real successor of St. Peter, and are therefore members
of the true apostolic Church.
Public-domain text, read in full here on John Shaqi.
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