of this estate for the support of one or more schoolmasters, who should teach reading, accounts, mathematics, and other liberal learning; and the other two thirds for the support maintenance, and education of the poor of that parish. The vestry accordingly received from this estate six thousand five hundred pounds Carolina money, for promoting those pious and charitable purposes. The Society in England sent out teachers, money and books, and assisted greatly, by their zeal and bounty, towards the religious instruction of the people. So much must be said for the honour of Governor Nicolson, whose liberality was conspicuously displayed in behalf of those religious institutions, and whose example excited that spirit of emulation among the people for promoting them. In Charlestown, and in several other parishes in the country, public schools were built and endowed during his government, and every friend to knowledge and virtue, every well-wisher to posterity, seemed to promise themselves the greatest advantages from such wise and public-spirited designs. Though religion, rightly understood and generally practiced, is productive of the most salutary and beneficial consequences to society, yet nothing has a more pernicious influence than mistaken notions of it. Of all kinds of delusion, religious enthusiasm is the most deplorable, and has often been attended with the most melancholy and dismal effects. By abusing the best things, they may be made the innocent occasion of the worst. Many calamities have happened in the world, even on account of religion, yet the fatal consequences ought not to be charged to that divine institution which naturally breathes benevolence, gentleness and peace, but to the ignorance and corruption of human nature, which pervert and abuse it. Enthusiasts generally agree in two articles: they disclaim the power and authority of the civil magistrate, and mistake their own wild fancies, the fruits of a distempered brain, for the impulses of the Divine Spirit, both of which are big with the most fatal consequences to society. The desperate fanatic Venner, in the reign of Charles the second, was not more transported with religious phrenzy and madness, than an unfortunate family in Carolina at this time happened to be. For the credit of the province, it were to be wished that such an incident lay buried in eternal oblivion; but history claims the privilege of exhibiting examples of different kinds for public instruction. If good examples serve as a spur to stimulate men to virtue and religion, bad ones, on the contrary, may also serve, like beacons upon a rock, to warn men of danger and delusion. [Sidenote] The enthusiasm of the family of Dutartre.