During the latter part of the summer of 1777, a scouting party of Indians, consisting of eight, received either a real or supposed injury from some white persons at New Perth (now Salem), for which they sought revenge. While prowling around the temporary fort, they were observed and fired upon, and one of their number killed. In the presence of a prisoner, a white man,[100] the remaining seven declared their purpose to sacrifice the first white family that should come in their way. This party belonged to a large body of Indians which had been assembled by General Burgoyne, the British commander, then encamped not far distant in a northerly direction from Crown Point. In order to inspire the Indians with courage General Burgoyne considered it expedient, in compliance with their custom, to give them a war-feast, at which they indulged in the most extravagant manoeuvres, gesticulations, and exulting vociferations, such as lying in ambush, and displaying their rude armored devices, and dancing, and whooping, and screaming, and brandishing their tomahawks and scalping knives. The particular band, above mentioned, was in command of an Iroquois chief, who, from his bloodthirsty nature, was called Le Loup, the wolf,--bold, fiercely revengeful, and well adapted to lead a party bent on committing atrocities. Le Loup and his band left New Perth _en route_ to the place where the van of Burgoyne's army was encamped. The family of Duncan McArthur, consisting of himself, wife and four children, lived on the direct route. Approaching the clearing upon which the dwelling stood, the Indians halted in order to make preparations for their fiendish design. Every precaution was taken, even to enhancing their naturally ferocious appearance by painting their faces, necks and shoulders with a thick coat of vermilion. The party next moved forward with stealthy steps to the very edge of the forest, where again they halted in order to mature the final plan of attack. Fortunately for the McArthur family, on that day, two neighbors had come for the purpose of assisting in the breaking of a horse, and, when the Indians saw them, and also the three buildings, which they mistook for residences, they became disconcerted. They decided as there were three men present, and the same number of houses, there must also be three families.