The Peace of 1763 not only saw the American Colonies prosperous, but they so continued, making great strides in development and growth. England began to look towards them as a source for additional revenue towards filling her depleted exchequer; and, in order to realize this, in March, 1765, her parliament passed, by great majorities, the celebrated act for imposing stamp duties in America. All America was soon in a foment. The people of North Carolina had always asserted their liberties on the subject of taxation. As early as 1716, when the province, all told, contained only eight thousand inhabitants, they entered upon the journal of their assembly the formal declaration "that the impressing of the inhabitants or their property under pretence of its being for the public service without authority of the Assembly, was unwarrantable and a great infringement upon the liberty of the subject." In 1760 the Assembly declared its indubitable right to frame and model every bill whereby an aid was granted to the king. In 1764 it entered upon its journal a peremptory order that the treasurer should not pay out any money by order of the governor and council without the concurrence of the assembly. William Tryon assumed the duties of governor March 28, 1765, and immediately after he took charge of affairs the assembly was called, but within two weeks he prorogued it; said to have been done in consequence of an interview with the speaker of the assembly, Mr. Ashe, who, in answer to a question by the governor on the Stamp Act, replied, "We will fight it to the death." The North Carolina records show it was fought even to "the death." The prevalent excitement seized the Highlanders along the Cape Fear. A letter appeared in "The North Carolina Gazette," dated at Cross Creek, January 30, 1766, in which the writer urges the people by every consideration, in the name of "dear Liberty" to rise in their might and put a stop to the seizures then in progress. He asks the people if they have "lost their senses and their souls, and are they determined tamely to submit to slavery." Nor did the matter end here; for, the people of Cross Creek gave vent to their resentment by burning lord Bute in effigy. Just how far statistics represent the wealth of a people may not be wholly determined. At this period of the history, referring to a return of the counties, in 1767, it is stated that Anson county, called also parish of St. George, had six hundred and ninety-six white taxables, that the people were in general poor and unable to, support a minister. Bladen county, or St. Martin's parish, had seven hundred and ninety-one taxable whites, and the inhabitants in middling circumstances. Cumberland, or St. David's parish, had eight hundred and ninety-nine taxable whites, "mostly Scotch--Support a Presbyterian Minister."