If at one epocha of civilization we know, that all the improvements which were made in arts and sciences were suddenly overturned, both in Greece and Rome, we need not inquire, why superficial reasoners have been induced to think, that there is only a certain degree of civilization to which men are capable of attaining, without receding back to a state of barbarism, by the horrid consequences of anarchy; though it may be necessary to observe, that the causes which produced that event can never have the same effect again:—because a degree of knowledge has been diffused through society by the invention of printing, which no inundation of barbarians can eradicate. Besides, the improvement of governments do not now depend on the genius of particular men; but on the impetus given to the whole society by the discovery of useful truths. The opposers then of popular governments may tell us, if they please, that Themistocles had no motive in saving his country, but to gratify his ambition; that Cicero was vain, and Brutus only envious of the growing greatness of Cæsar.—Or, to approach our own times;—that, if the supercilious Wedderburne had not offered an indignity to Franklin, he never would have become an advocate for american independence; and that, if Mirabeau had not suffered in prison, he never would have written against the _lettres de cachet_, or espoused the cause of the people.—All of which assertions I am willing to admit, because they exactly prove what I wish to enforce; namely, that—though bad morals, and worse laws, have helped to deprave the passions of men to such a degree, as to make the benefits which society has derived from the talents or exertions of individuals to arise from selfish considerations, still it has been in a state of gradual improvement, and has arrived at such a pitch of comparative perfection, that the most arbitrary governments in Europe, Russia excepted, begin to treat their subjects as human beings, feeling like men, and with some powers of thinking. The most high degree of civilization amongst the ancients, on the contrary, seems to have consisted in the perfection the arts, including language, attained; whilst the people, only domesticated brutes, were governed and amused by religious shows, that stand on record as the most egregious insult ever offered to the human understanding. Women were in a state of bondage; though the men, who gave way to the most unbridled excesses, even to the outraging of nature, expected that they should be chaste; and took the only method to render them so in such a depraved state of society, by ruling them with a rod of iron; making them, excepting the courtezans, merely household, breeding animals.