An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
The continuation of the feudal system, however, for a great length of
time, by giving an overgrown influence to the nobility of France, had
contributed, in no small degree, to counteract the despotism of her
kings. Thus it was not until after the arbitrary administration of
Richelieu, who had terrified the whole order by a tyranny peculiar to
himself, that the insidious Mazarine broke the independent spirit of the
nation by introducing the sale of honours; and that Louis XIV, by the
magnificence of his follies, and the meretricious decorations of stars,
crosses, and other marks of distinction, or badges of slavery, drew the
nobles from their castles; and, by concentrating the pleasures and
wealth of the kingdom in Paris, the luxury of the court became
commensurate to the product of the nation. Besides, the encouragement
given to enervating pleasures, and the venality of titles, purchased
either with money, or ignoble services, soon rendered the nobility as
notorious for effeminacy as they had been illustrious for heroism in the
days of the gallant Henry.
The arts had already formed a school, and men of science and literature
were hurrying from every part of the kingdom to the metropolis, in
search of employment and of honour; and whilst it was giving it’s tone
to the empire, the parisian taste was pervading Europe.
The vanity of leading the fashions, in the higher orders of society, is
not the smallest weakness produced by the sluggishness into which people
of quality naturally fall. The depravity of manners, and the sameness of
pleasure, which compose a life of idleness, are sure to produce an
insupportable _ennui_; and, in proportion to the stupidity of the man,
or as his sensibility becomes deadened, he has recourse to variety,
finding a zest only from a new creation of charms; and commonly the most
unnatural are necessary to rouse sickly, fastidious senses. Still in the
same degree as the refinement of sentiment, and the improvement of taste
advance, the company of celebrated literary characters is sought after
with avidity; and from the prevalence of fashion, the empire of wit
succeeds the reign of formal insipidity, after the squeamish palate has
been rendered delicate even by the nauseous banquets of voluptuousness.
This is the natural consequence of the improvement of manners, the
harbinger of reason; and from the ratio of it’s advancement throughout
society, we are enabled to estimate the progress of political science.
For no sooner had the disquisition of philosophical subjects become
general in the select parties of amusement, extending by degrees to
every class of society, than the rigour of the ancient government of
France began to soften; till it’s mildness became so considerable, that
superficial observers have attributed the exercise of lenity in the
administration to the wisdom and excellence of the system itself.
Public-domain text, read in full here on John Shaqi.
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