An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
A change of character cannot be so sudden as some sanguine calculators
expect: yet by the destruction of the rights of primogeniture, a greater
degree of equality of property is sure to follow; and as Paris cannot
maintain it’s splendour, but by the trade of luxury, which can never be
carried to the same height it was formerly, the opulent having strong
motives to induce them to live more in the country, they must acquire
new inclinations and opinions.—As a change also of the system of
education and domestic manners will be a natural consequence of the
revolution, the french will insensibly rise to a dignity of character
far above that of the present race; and then the fruit of their liberty,
ripening gradually, will have a relish not to be expected during it’s
crude and forced state.
The late arrangement of things seems to have been the common effect of
an absolute government, a domineering priesthood, and a great inequality
of fortune; and whilst it completely destroyed the most important end of
society, the comfort and independence of the people, it generated the
most shameful depravity and weakness of intellect; so that we have seen
the french engaged in a business the most sacred to mankind, giving, by
their enthusiasm, splendid examples of their fortitude at one moment,
and at another, by their want of firmness and deficiency of judgment,
affording the most glaring and fatal proofs of the just estimate, which
all nations have formed of their character.
Men so thoroughly sophisticated, it was to be supposed, would never
conduct any business with steadiness and moderation: but it required a
knowledge of the nation and their manners, to form a distinct idea of
their disgusting conceit and wretched egotism; so far surpassing all the
calculations of reason, that, perhaps, should not a faithful picture be
now sketched, posterity would be at loss to account for their folly; and
attribute to madness, what arose from imbecility.
The natural feelings of man seldom become so contaminated and debased as
not sometimes to let escape a gleam of the generous fire, an ethereal
spark of the soul; and it is these glowing emotions, in the inmost
recesses of the heart, which have continued to feed feelings, that on
sudden occasions manifest themselves with all their pristine purity and
vigour. But, by the habitual slothfulness of rusty intellects, or the
depravity of the heart, lulled into hardness on the lascivious couch of
pleasure, those heavenly beams are obscured, and man appears either an
hideous monster, a devouring beast; or a spiritless reptile, without
dignity or humanity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account