An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
This prohibition was probably dictated by a desire of keeping the
provinces quiet in the stupor of ignorance, in which they had so long
dozed; but it was injudicious to awaken attention by rigorous steps,
that, quickly abandoned, had the very contrary effect, exciting, instead
of intimidating, the spirit of opposition. In reality, the eyes of all
France were at present directed towards the commons. The hopes of the
nation rested on their magnanimity; and the future happiness of millions
depended upon their perseverance. It was in this state of things, that
they afforded a convincing proof to the whole world, and to posterity,
that vigour and precision alone are requisite in the representatives of
a people, to give dignity to their proceedings, and to secure them
against the machinations of all the combined powers of despotism.
Almost five weeks having elapsed, and the patience of the nation being
quite exhausted by the delay, the commons resolved to present an address
to the king, written by Mirabeau, explanatory of their motives, and then
to proceed to business. But, previously, they sent a deputation to the
other orders, for the last time, to invite them once more to repair to
the common hall, that their powers might be verified together; adding,
that in default of their appearance, they should constitute themselves,
and act accordingly. This determination was a deadly blow to the power
of the two other chambers, and struck directly at the root of all
distinction.
The nobles, whose inveterate pride and ignorance had prevented them from
joining the third-estate at the first assembling of the deputies, now
saw with dismay, that their power and influence, like the musty rolls of
their pedigree, were mouldering into common dust. The clergy, however,
more adroit, or rather a few of the parochial priests, by degrees,
attended the summons, and repaired to the hall. There can be little
doubt, but that the commons, at the first meeting, and for a long time
after, would gladly have coalesced with the nobles; by which means the
latter would have retained many of their privileges, and preserved a
weight in the nation, necessary to hinder that preponderance, on the
side of the people, which it was easy to foresee would be productive of
many excesses. This conclusion continual experience warranted; because
it generally happens, that men, who are not directed by practical
knowledge, in whatever business they engage, run precipitately from one
extreme to the other. And certainly, from the state of servility in
which the french nation was sunk, retaliation was to be expected; or, at
least, dreaded, from unbridled liberty. Like boys dismissed from school,
they might wish to ascertain their freedom by acts of mischief; and by
showing a total disregard of the arbitrary commands, that kept down
their spirits without exercising their understandings. However, the
stupid arrogance of the nobles stript them, before the time reason would
Public-domain text, read in full here on John Shaqi.
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