have determined, of those idle distinctions of opinion, the symbols of barbarism, which were not completely worn out of esteem. The minister, still afraid to act independent of the court, blamed this spirited conduct of the commons, as an act of temerity, which the king ought not to sanction. Yet they, firm and resolute, though fearing that the court, like a dying savage, mortally wounded by his enemy, might, during the agonies of death, aim a desperate stroke at them, took the most prudent precautions, to avoid exasperating the falling foe. But these mild resolutions having been mistaken by the infatuated nobles, who confounded the true fortitude of moderation with cowardice, the die was cast, and the deputies declared themselves a _NATIONAL ASSEMBLY_. Enthusiasm fired every heart, and extended itself like thought from one end of the kingdom to the other. The very novelty of this measure was sufficient to animate a people less volatile than the french; and, perhaps, it is impossible to form a just conception of the transports which this decision excited in every corner of the empire. Europe also heard with astonishment what resounding through France excited the most lively emotions; and posterity must read with wonder the recital of the follies and atrocities committed by the court and nobles at that important crisis. The Social Contract of Rousseau, and his admirable work on the origin of the inequalities amongst mankind, had been in the hands of all France, and admired by many, who could not enter into the depth of the reasoning. In short, they were learned by heart, by those whose heads could not comprehend the chain of argument, though they were sufficiently clear to seize the prominent ideas, and act up to their conviction. Perhaps, the great advantage of eloquence is, that, impressing the results of thinking on minds alive only to emotion, it gives wings to the slow foot of reason, and fire to the cold labours of investigation. Yet it is observable, that, in proportion as the understanding is cultivated, the mind grows attached to the exercise of investigation, and the combination of abstract ideas. The nobles of France had also read these writings for amusement; but they left not on their minds traces of conviction sufficiently strong to overcome those prejudices self-interest rendered so dear, that they easily persuaded themselves of their reasonableness. The nobility and clergy, with all their dependents under the influence of the same sentiments, formed a considerable proportion of the nation, on the rest of which they looked down with contempt, considering them as merely the grass of the land, necessary to clothe nature; yet only fit to be trodden under foot. But these despised people were beginning to feel their real consequence, and repeated with emphasis the happy comparison of the abbé Seiyes, ‘that the nobility are like vegetable tumours, which cannot exist without the