An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
‘The reply of the king is a pointed refusal. The ministry would have it
regarded only as a simple form of assurance and goodness; and they have
affected to think, that we have made our demand, without attaching much
interest to it’s success, and only to appear to have made it. It is
necessary to undeceive the ministry—Certainly, my opinion is, not to
fail in the confidence and respect which we owe to the virtues of the
king; but I likewise advise, that we be no more inconsistent, timid, and
wavering in our measures.—Certainly, there is no need to deliberate on
the removal proposed; for, in short, notwithstanding the king’s answer,
we will not go to Noyon, nor to Soissons—We have not demanded this
permission; nor will we, because it is scarcely probable, that we should
ever desire to place ourselves between two or three bodies of troops;
those which invest Paris, and those which might fall upon us from
Flanders and Alsace. We have demanded the removal of the troops—that was
the object of our address!—We have not asked permission to flee before
them; but only that they should be sent from the capital. And it is not
for ourselves, that we have made this demand; for they know very well,
that it was suggested by a concern for the general interest, not by any
sentiment of fear. At this moment, the presence of the troops disturbs
the public order, and may produce the most melancholy events.—Our
removal, far from preventing, would, on the contrary, only aggravate the
evil. It is necessary, then, to restore peace, in spite of the friends
of disorder; it is necessary, to be consistent with ourselves; and to be
so, we have only to adhere to one line of conduct, which is to insist,
without relaxing, that the troops be sent away, as the only sure way to
obtain it.’
This speech, delivered on the 11th of july, produced no further decision
in the assembly, though it kept the attention of the members fixt to a
point.
But things were now drawing rapidly to a crisis; for this very day
Necker, who had been retained in place, only to hoodwink the people, was
dismissed, with an injunction not to mention his dismission; and to
leave the kingdom in twenty-four hours. These orders he servilely
obeyed; and, with all the promptitude of personal fear, said, without
the least emotion, to the nobleman, who brought the king’s commands, ‘we
shall meet this evening at the council;’ and continued to converse, in
his usual strain of smoothness, with the company at dinner. Miserable
weakness! This man, who professed himself the friend of the people, and
who had so lately promised ‘to live or die with them,’ had not, when,
brought to the test, sufficient magnanimity to warn them where danger
threatened.—For he must have known, that this dismission was the signal
of hostilities: yet, fleeing like a felon, he departed in disguise,
keeping the secret with all the caution of cowardice.[12]
Public-domain text, read in full here on John Shaqi.
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