An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[They live well.] And thus they live, building small Hovels in remote
Places, Highways, under Trees. And all the Land being, as it were of
Necessity, Contributers towards their maintenance, these Beggars live
without labour, as well or better, than the other sorts of People;
being free from all sorts of Service and Duties, which all other are
compelled to perform for the King. [Their Contest with the Weavers
about dead Cows.] Of them it is only required to make Ropes of such
Cow-hides, as die of themselves, to catch and tie Elephants with:
By which they have another Privilege, to claim the flesh there of
for themselves, from the Weavers. Who when they meet with any dead
Cows, use to cut them up and eat them. But if any of these Roudeahs,
Beggars, see them, they will run to them and drive them away, offering
to beat them with the Poles, whereon they carry their Baskets, saying
to them, How can we perform the King's Service to make Ropes of the
Hide, if the Weavers hack and spoil it? telling them also, That it
is beneath such honourable People as they, to eat such Unclean and
Polluted flesh. By these words, and the fear the Weavers are in to be
touched by that base People, than which nothing could be more infamous,
they are glad to get them away as fast as they can.
[Incest common among them.] These Men being so low that nothing they
can do, can make them lower, it is not unusual with them to lay with
their Daughters, or for the Son to lay with his Mother, as if there
were no Consanguinity among them.
[A Punishment to deliver Noble Women to these Beggars.] Many times
when the King cuts off Great and Noble Men, against whom he is
highly incensed, he will deliver their Daughters and Wives unto
this sort of People, reckoning it, as they also account it, to be
far worse Punishment than any kind of Death. This kind of Punishment
being accounted such horrible Cruelty, the King doth usually of his
Clemency shew them some kind of Mercy, and pittying their Distress,
Commands to carry them to a River side, and there to deliver them
into the hands of those, who are far worse than the Executioners of
Death: from whom, if these Ladies please to free themselves, they
are permitted to leap into the River and be drowned; the which some
sometimes will choose to do, rather than to consort with them.
[Some of these Beggars keep Cattle and shoot Deer.] There are some
of this sort of People which dwell in remote Parts, distant from any
Towns, and keep Cattle, and sell them to the Chingulayes, also shoot
Deer and sell them where they fall in the Woods; for if they should
but touch them, none would buy them.
[Refuse Meat dressed in a Barbar's house.] The Barbar's Information
having been the occasion of all this misery upon this People, they in
revenge there of abhor to eat what is dressed in the Barbar's House
even to this day.
CHAP. III.
Of their Religion, Gods, Temples, Priests.
Public-domain text, read in full here on John Shaqi.
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