An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[The subjection of this People to the Devil.] And indeed it is sad
to consider, how this poor People are subjected to the Devil, and
they themselves acknowledge it their misery, saying their Countrey
is so full of Devils, and evil Spirits, that unless in this manner
they should adore them, they would be destroyed by them. Christians
they do acknowledge have a Prerogative above themselves, and not to
be under the Power of these infernal Spirits.
[Sometimes the Devil possesses them.] I have many times seen Men and
Women of this People strangely possest, insomuch that I could judge it
nothing else but the effect of the Devil's power upon them: and they
themselves do acknowledge as much. In the like condition to which I
never saw any that did profess to be a worshipper of the Holy Name of
JESUS. They that are thus possest, some of them will run mad into the
Woods, screeching and roaring, but do mischief to none; some will be
taken so as to be speechless, shaking, and quaking, and dancing, and
will tread upon the fire and not be hurt; they will also talk idle,
like distracted folk.
This may last sometimes two or three Months, sometimes two or three
dayes. Now their Friends reckoning it to proceed from the Devil, do go
to him and promise him a reward if he will cure them. Sometimes they
are cured, and sometimes die. The People do impute this madness to
some breach of promise that the Party affected had made to the Devil,
or else for eating some fruit or Betel-leaves dedicated to him: For
they do dedicate some fruit-trees to the Devil; and this they do, to
prevent People from stealing them (which few will dare to do after
such a Dedication) and also to excuse themselves in not bestowing
their fruit upon any that might ask or desire it. But before this
dedicated fruit is lawful for them to use, they must carry some of
it to the Temple.
[The Devil's Voice often heard.] This for certain I can affirm, That
oftentimes the Devil doth cry with an audible Voice in the Night;
'tis very shrill almost like the barking of a Dog. This I have often
heard my self; but never heard that he did any body any harm. Only
this observation the Inhabitants of the Land have made of this Voice,
and I have made it also, that either just before or very suddenly
after this Voice, the King always cuts off People. To believe that
this is the Voice of the Devil these reasons urge, because there is no
Creature known to the Inhabitants, that cry like it, and because it
will on a sudden depart from one place, and make a noise in another,
quicker than any fowl could fly: and because the very Dogs will tremble
and shake when they hear it; and 'tis so accounted by all the People.
Public-domain text, read in full here on John Shaqi.
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