An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[The highest points of Devotion.] They reckon the chief poynts of
goodness to consist in giving to the Priests, in making Pudgiahs,
Sacrifices to their Gods, in forbearing shedding the blood of any
creature: which to do they call Pau boi, a great Sin: and in abstaining
from eating any flesh at all, because they would not have any hand,
or any thing to do in killing any living thing. They reckon Herbs
and Plants more innocent food. It is religion also to sweep under
the Bogaha or God-Tree, and keep it clean. It is accounted religion
to be just and sober and chast and true and to be endowed with other
vertues, as we do account it.
[Their Charity.] They give to the poor out of a Principle of
Charity, which they extend to forraigners, as well as to their own
Country-men. But of every measure of rice they boyl in their houses
for their families they will take out an handful, as much as they
can gripe, and put into a bag, and keep it by it self, which they
call Mitta-haul. And this they give and distribute to such poor as
they please, or as come to their doors.
[The priviledg of the Moorish beggars.] Nor are they charitable only to
the poor of their own Nation, but as I said to others: and particularly
to the Moorish beggars, who are Mahometans by religion. These have a
Temple in Cande. A certain former king gave this Temple this Priviledg,
that every Free-holder should contribute a Ponnam to it. And these
Moors go to every house in the land to receive it. And if the house
be shut, they have power to break it open, and to take out of goods
to the value of it. They come very confidently when they beg, and
they say they come to fulfill the peoples charity. And the people do
liberrally releive them for charity sake.
There is only one County in the Land, viz. Dolusbaug, that pays not the
aforesaid duty to the Moors Temple. And the reason is, that when they
came first thither to demand it, the Inhabitants beat them away. For
which act they are free from the payment of that Ponnam and have also
another priviledg granted them for the same, That they pay no Marral,
or Harriots, to the King as other Countreys do.
These Moors Pilgrims have many pieces of Land given them by well
disposed persons out of charity, where they build houses and live. And
this land becomes theirs from generation to generation for ever.
[They respect Christians, and why.] They lay Flowers, out of religion,
before their Images every morning and evening, for which Images
they build little Chappels in their yards as we said before. They
carry beads in their hands on strings, and say so many prayers
as they go. Which custom in all probability they borrowed of the
Portugueze. They love a man that makes conscience of his ways. Which
makes them respect Christians more than any others, because they
think they are just and will not lye. And thus we have finished our
discourse of their Religion.
CHAP. VI.
Concerning their Houses, Diet, Housewifry, Salutation, Apparel.
Public-domain text, read in full here on John Shaqi.
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