An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[Their Charm to find out a Thief.] When a Robbery is committed to find
the Thief, they Charm a Coker-nut, which is done by certain words,
and any one can do it, that can but utter the Charm words. Then they
thrust a stick into it, and set it either at the Door or hole the Thief
went out at. Then one holds the stick with the Nut at the end of it,
and the Nut pursues and follows in the Tract that the Thief went. All
the way it is going they still continue Charming, and flinging the
Blossoms of the Betel-nut-Tree upon it. And at last it will lead to
the house or place where the Thief is, and run upon his Feet. This
Nut will sometimes go winding hither and thither, and sometimes will
stand still. Then they follow their Charms, strewing on Blossoms,
and that sets it forward again. This is not enough to find the Thief
guilty; but if they intend to prosecute the Man upon this Discovery,
the Charmer must swear against him point blank: which he sometimes
will do upon the Confidence of the Truth of his Charm. And the supposed
Thief must either Swear or be Condemned.
[The way to dissolve this Charm.] Oftentimes Men of courage and metal,
will get Clubs, and beat away the Charmer, and all his Company, and
by this means put all to an end. If the Thief has the wit to lay his
tail by the way, the Coker-nut when it comes thither will stop and run
round about it, but go no further. I doubting the truth hereof, once
took the stick, and held it my self, when they were upon this Business,
but it moved not forward while I held it in my hand, tho they strewed
their Flowers, and used their mutterings to provoke it. But afterwards
when another took it, it went forward. I doubted whether they did
not guide it with their hand, but they assured me it guided their hand.
[Inscriptions upon Rocks.] Here are some antient writings engraven
upon Rocks which poseth all that see them. There are divers great
Rocks in divers parts in Cande Uda, and in the Northern Parts. These
Rocks are cut deep with great Letters for the space of some yards,
so deep that they may last to the worlds end. Nobody can read them
or make any thing of them. I have asked Malabars, Gentuses, as
well as Chingulays and Moors, but none of them understood them. You
walk over some of them. There is an antient Temple Goddiladenni in
Tattanour stands by one place where there are of these Letters. They
are probably in memorial of something, but of what we must leave to
learned men to spend their conjectures.
CHAP. XI.
Of their Sickness, Death and Burial.
Public-domain text, read in full here on John Shaqi.
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