An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
us down to the Sea.
[They get three days journey Northward.] But we made a shift to
travail from Cande Uda downwards towards the North from Town to Town;
happening at a place at last which I knew before, having been brought
up formerly from Cooswat that way, to descend the Hill called Bocaul,
where there is no Watch, but in time of great disturbance. Thus by
the Providence of God we passed all difficulties until we came into
the County of Neurecalava, which are the lowest parts that belong to
this King; and some three days journey from the place whence we came.
[But return back again.] We were not a little glad that we were
gotten so far onwards in our way, but yet at this time we could go
no farther; for our ware was all sold, and we could pretend no more
excuses; and also we had been out so long, that it might cause our
Towns-men to come and look after us, it being the first time that we
had been so long absent from home.
[They attempted often to fly this way, but still hindred.] In this
manner we went into these Northern Parts eight or ten times, and once
got as far as Hourly a Town in the extremities of the Kings Dominions,
but yet we could not attain our purpose. For this Northern Countrey
being much subject to dry weather and having no springs, we were fain
to drink of Ponds of Rain water, wherein the Cattel lie and tumble,
which would be so thick and muddy, that the very filth would hang
in our Beards when we drank. This did not agree with our Bodies,
being used to drink pure Spring water only. By which means when we
first used those parts we used often to be Sick of violent Favors and
Agues, when we came home. Which Diseases happened not only to us,
but to all other People that dwelt upon the Mountains, as we did,
whensoever they went down into those places; and commonly the major
part of those that fall sick, dyes. At which the Chingulays are so
feared, that it is very seldom they do adventure their Bodies down
thither: neither truly would I have done it, were it not for those
future hopes, which God of his mercy did at length accomplish. For
both of us smarted sufficiently by those severe Favors we got,
when we should both lay Sick together and one not able to help the
other. Insomuch that our Countrymen and Neighbours used to ask us, if
we went thither purposing to destroy our selves, they little thinking,
and we not daring to tell them our intent and design.
[In those parts is bad Water, but they had an Antidote against it.] At
length we learned an Antidote and Counter-Poyson against the filthy
venomous water, which so operated by the blessing of God, that after
the use thereof we had no more Sickness. It is only a dry leaf;
they call it in Portugueze Banga, beaten to Powder with some of the
Countrey Jaggory: and this we eat Morning and Evening upon an empty
Stomach. It intoxicates the Brain, and makes one giddy, without any
other operation either by Stool or Vomit.
Public-domain text, read in full here on John Shaqi.
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