An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
[The rest of the French refuse to dwell with the Ambassador.] The rest
of the French men, seeing how the Embassador's imprudent carriage
had brought them to this misery, refused any longer to dwell with
him. And each of them by the King's Permission dwells by himself
in the City; being maintained at the King's charge. Three of these,
whose Names were Monsieur Du Plessy, Son to a Gentleman of note in
France, and Jean Bloom, the third whose Name I cannot tell, but was
the Ambassador's Boy, the King appointed to look to his best Horse,
kept in the Palace. This Horse sometime after died, as it is supposed
of old Age. Which extremely troubled the King; and imagining they had
been instrumental to his Death by their carelessness, he commanded
two of them, Monsieur Du Plessy and Jean Bloom to be carried away into
the Mountains, and kept Prisoners in Chains, where they remained when
I came thence.
The rest of them follow Employments; some whereof Still Rack, and
keep the greatest Taverns in the City.
[The King uses means to reconcile the French to their
Ambassador.] Lately, a little before I came from the Island; the King
understanding the disagreements and differences that were still kept
on foot betwixt the Ambassador and the rest of his Company, disliked
it and used these means to make them Friends. He sent for them all,
the Ambassador and the rest, and told them, That it was not seemly
for Persons as they were at such a distance from their own Countrey,
to quarrel and fall out; and that if they had any love for God, or
the King of France, or himself, that they should go home with the
Ambassador and agree and live together. They went back together,
not daring to disobey the King. And as soon as they were at home,
the King sent a Banquet after them of Sweetmeats and Fruits to eat
together. They did eat the King's Banquet, but it would not make
the Reconcilement. For after they had done, each man went home and
dwelt in their own Houses as they did before. It was thought that
this carriage would offend the King, and that he would at least take
away their Allowance. And it is probable before this time the King
hath taken Vengeance on them. But the Ambassador's carriage is so
imperious, that they would rather venture whatsoever might follow
than be subject to him. And in this case I left them.
[The Author acquaints the French Ambassador in London, with the
condition of these Men.] Since my return to England, I presumed by a
Letter to inform the French Ambassador then in London of the abovesaid
Matters, thinking my self bound in Conscience and Christian Charity
to do my endeavour, that their Friends knowing their Condition,
may use means for their Deliverance. The Letter ran thus,
Public-domain text, read in full here on John Shaqi.
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