An Historical Sketch of Sacerdotal Celibacy in the Christian ChurchLea, Henry Charles
History
An Historical Sketch of Sacerdotal Celibacy in the Christian Church
Lea, Henry Charles
Catholic Church -- Clergy; Celibacy -- Catholic Church; Church history
Erlembaldo for a while remained quiet, but in secret he reconstructed
his party, and, undaunted by the fate of his associate, he suddenly
renewed the civil strife. Successful at first, he forced the clergy
to bind themselves by fresh oaths, and expelled Guido again from the
city; but the clerical party recovered its strength, and the war
was carried on with varying fortune, until, in 1067, Alexander II.
despatched another legation with orders to harmonize, if possible,
the endless strife. Cardinals Mainardo and Minuto appear to have been
sincerely desirous of reconciling the angry factions. They proclaimed
an amnesty and promulgated a constitution which protected the clergy
from abuse and persecution, and though they decreed suspension for
married and concubinary priests, they required that none should be
punished on suspicion, and laid down such regulations for trial as
gave great prospect of immunity.[519] There must have been pressing
necessity for some such regulations, if we may believe the assertion
of Landolfo that when Erlembaldo found his funds running low he
appointed thirty judges to examine all ecclesiastics in holy orders.
Those who could not procure twelve conjurators to swear with them on
the Gospels as to their immaculate purity since ordination, had all
their property confiscated. At the same time the rabble used to prowl
around at night and throw female ornaments and articles of apparel into
priests’ houses; then, breaking open the doors, they would proclaim the
criminality of the inmates, and plunder everything that they could lay
their hands on.[520]
Public-domain text, read in full here on John Shaqi.
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