The ground, originally, was part of a farm, and bore the name of the
Horse-close; afterwards _Barley-close_.--Thus a benign spot of earth,
gave additional spirits to a man when living, and kindly covered him in
its bosom when dead.
This well chosen spot, is the summit of the highest eminence in
Birmingham, with a descent every way; and, when the church was erected,
there were not any buildings nearer than those in Bull-street.
The land was the gift of Robert Phillips, Esq; whence the name, ancestor
to William Theodore Inge, Esquire.
In all degrees of people, from the bishop to the beadle, there seems a
propensity in the mind to arrive at the honours of Sainthood: by joining
our names in partnership with a faint, we share with him a red letter in
the almanack.
Out of six churches in Birmingham, three bear the names of the donors.
St. Bartholomew's would, probably, have taken that of its founder, John
Jennens, Esq; but that name happened to be anticipated by Sir John de
Birmingham, who conferred it upon Deritend chapel. St. Mary's could
readily perpetuate the name of its benefactress, because we had no place
of worship that bore it. But as neither the popish, nor the protestant
kalendar produced a St. Charles, the founder of St. Paul's was
unfortunately excluded.
The gifts, which the benefactor himself believes are charitable, and
expects the world to believe the same, if scrutinized, will be found to
originate from various causes--counterfeits are apt to be offered in
currency for sterling.
Perhaps _ostentation_ has brought forth more acts of beneficence than
charity herself; but, like an unkind parent, she disowns her offspring,
and charges them upon charity.
Ostentation is the root of charity; why else are we told, in capitals,
by a large stone in the front of a building--"This hospital was erected
by William Bilby, in the sixty-third year of his age, 1709." Or, "That
John Moore, yeoman, of Worley Wigorn, built this school, in 1730."--Nay,
pride even tempts us to strut in a second-hand robe of charity, left by
another; or why do we read--"These alms-houses were erected by Lench's
trust, in 1764. W. WALSINGHAM, BAILIFF."
Another utters the word _charity_, and we rejoice in the echo. If we
miss the substance, we grasp at the shadow.
Sometimes we assign our property for religious uses, late in the evening
of life, when _enjoyment_ is over, and almost _possession_. Thus we
bequeath to piety, what we can keep no longer. We convey our name to
posterity at the expence of our successor, and scaffold our way towards
heaven up the walls of a steeple.
Public-domain text, read in full here on John Shaqi.
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