Truth is ever the same, whether it comes from a prince or a peasant; but its effects are not. Whether some secret charm attended the Duke's expression, that blasted the room, is uncertain, but it never after held its former eminence. In 1772 a building was erected by subscription, upon the Tontine principle, at the head of Temple row, and was dignified with the French name of Hotel: From a handsome, entrance the ladies are now led through a spacious saloon, at the extremity of which the eye is struck with a grand flight of steps, opening into an assembly-room, which would not disgrace even the royal presence of the Duke's brother. The pile itself is large, plain, and elegant, but standing in the same line with the other buildings, which before were really genteel, eclipses them by its superiority: Whereas, if the Hotel had fallen a few feet back, it would, by breaking the line, have preserved the beauty of the row, without losing its own. WAKES. This ancient custom was left us by the Saxons. Time, that makes alteration only in other customs, has totally inverted this. When a church was erected, it was immediately called after a saint, put under his protection, and the day belonging to that saint kept in the church as an high festival. In the evening preceding the day, the inhabitants, with lights, approached the church, and kept a continual devotion during the whole night; hence the name _wake_: After which they entered into festivity. But now the devotional part is forgot, the church is deserted, and the festivity turned into riot, drunkenness, and mischief. Without searching into the mouldy records of time, for evidence to support our assertion, we may safely pronounce the wake the lowest of all low amusements, and compleatly suited to the lowest of tempers. Wakes have been deemed a public concern, and legislature, more than once, been obliged to interpose for the sake of that order which private conduct could never boast. In the reign of Henry the Sixth, every consideration, whether of a public or a private nature, gave way to the wake: The harvest in particular was neglected. An order therefore issued, confining the wakes to the first Sunday in October, consequently the whole nation run mad at once. Wakes in Birmingham are not ancient: Why St. Martin's, then the only church, was neglected, is uncertain. Although we have no wakes for the town, there are three kept in its borders, called Deritend, Chapel, and Bell wakes. The two first are in the spring of existence, the last in the falling leaf of autumn. Deritend wake probably took its rise at the erection of her chapel, in 1382. Chapel wake, in 1750, from St. Bartholomew's chapel, is held in the meridian of Coleshill-street; was hatched and fostered by the publicans, for the benefit of the spiggot.