An Illustrated History of Ireland from AD 400 to 1800Cusack, Mary Francis
History
An Illustrated History of Ireland from AD 400 to 1800
Cusack, Mary Francis
Ireland -- History
[125] _Authenticated_.--A copy of this ancient hymn, with a Latin and
English translation, may be found in Petrie's _Essay on Tara_, p. 57, in
Dr. Todd's _Life of St. Patrick_, and in Mr. Whitley Stokes'
_Goidilica_. We regret exceedingly that our limited space will not
permit us to give this and other most valuable and interesting
documents. There is a remarkable coincidence of thought and expression
between some portions of this hymn and the well-known prayer of St.
Ignatius of Loyola, _Corpus Christi, salve me_. Such coincidences are
remarkable and beautiful evidences of the oneness of faith, which
manifests itself so frequently in similarity of language as well as in
unity of belief. The Hymn of St. Patrick, written in the fifth century,
is as purely Catholic as the Prayer of St. Ignatius, written in the
sixteenth. St. Patrick places the virtue or power of the saints between
him and evil, and declares his hope of merit for his good work with the
same simple trust which all the saints have manifested from the earliest
ages. This hymn is written in the _Bearla Feine_, or most ancient
Gaedhilic dialect. Dr. O'Donovan well observes, that it bears internal
evidence of its authenticity in its allusion to pagan customs. Tirechan,
who wrote in the seventh century, says that there were four honours paid
to St. Patrick in _all monasteries and churches throughout the whole of
Ireland_. First, the festival of St. Patrick was honoured for three days
and nights with all good cheer, except flesh meat [which the Church did
not allow then to be used in Lent]. Second, there was a proper preface
for him in the Mass. Third, his hymn was sung for the whole time.
Fourth, his Scotic hymn was sung always. As we intend publishing a
metrical translation of his hymn suitable for general use, we hope it
will be "said and sung" by thousands of his own people on his festival
for all time to come.
[126] _Hell_.--O'Curry, p. 539. This is translated from the Tripartite
Life of St. Patrick.
[127] _Moment_.--Keating, Vol ii. p. 15.
[128] _Land_.--Near the present town of Killala, co. Mayo.
[129] _Protected him_.--Book of Armagh and Vit. Trip.
[130] _Death_.--Vit. Trip. It was probably at this time St. Patrick
wrote his celebrated letter to Caroticus.
[131] _Daire_.--Book of Armagh, fol. 6, b.a.
[132] _Confessio_.--This most remarkable and interesting document will
be translated and noticed at length in the _Life of St. Patrick_, which
we are now preparing for the press.
[133] _St. Tussach_.--All this Dr. Todd omits. The Four Masters enter
the obituary of St. Patrick under the year 457. It is obvious that some
uncertainty must exist in the chronology of this early period.
[134] _Oracle_.--It is said that, three years before St. Patrick's
apostolic visit to Ireland, the druids of King Laeghairé predicted the
event to their master as an impending calamity. The names of the druids
were Lochra and Luchat Mael; their prophecy runs thus:--
Public-domain text, read in full here on John Shaqi.
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