Bede then continues to give a description of Ireland. His account, although of some length, and not in all points reliable, is too interesting to be omitted, being the opinion of an Englishman, and an author of reputation, as to the state of Ireland, socially and physically, in the seventh century: "Ireland, in breadth and for wholesomeness and serenity of climate, far surpasses Britain; for the snow scarcely ever lies there above three days; no man makes hay in summer for winter's provision, or builds stables for his beasts of burden. No reptiles are found there; for, though often carried thither out of Britain, as soon as the ship comes near the shore, and the scent of the air reaches them, they die. On the contrary, almost all things in the island are good against poison. In short, we have known that when some persons have been bitten by serpents, the scrapings of leaves of books that were brought out of Ireland, being put into water and given them to drink, have immediately expelled the spreading poison, and assuaged the swelling. The island abounds in milk and honey;[65] nor is there any want of vines, fish,[66] and fowl; and it is remarkable for deer and goats." The chronology of Irish pagan history is unquestionably one of its greatest difficulties. But the chronology of all ancient peoples is equally unmanageable. When Bunsen has settled Egyptian chronology to the satisfaction of other literati as well as to his own, and when Hindoo and Chinese accounts of their postdiluvian or antediluvian ancestors have been reconciled and synchronized, we may hear some objections to "Irish pedigrees," and listen to a new "Irish question."