Interpersonal relations -- Fiction; Spiritualism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“That is what I had half-decided to do,” she answered, “though I am
still so much a slave to the old, erroneous belief that I carry myself
on my own shoulders, I scarcely could get my consent to it.”
“And when you feel so disposed,” continued Gabriel, “come to my
reading-room and read a story or a poem to my sheep--‘my po’ los sheep
o’ de sheepfol,’ whom I try so hard to gather in. You may not know
it--you know yourself so little--but you have the most beautiful voice
I ever heard. Your reading, as well as your speech, is exquisite music.
‘The soul of man is audible, not visible,’ says Longfellow. ‘It reveals
itself in the voice. A sound alone betrays the flowing of the eternal
fountain.’”
Anxiety and worry fell away from Cartice Doring soon as she determined
to rest and trust. A profound philosophic truth is here revealed. When
we trust, God Himself carries our burdens, and we are set free from
care. Trust is the essence, the vital principle of religion, which is
at heart a recognition of the divine intelligence within us, about us,
and is reflected by us,--the reality we call God.
It was a joy to be the mistress of her own time, to know when she began
the day that she could do with it what she pleased. It was luxury to
sit at an open window and feel the air blow over her, and not be goaded
by any thought of duty undone. She went about the city and enjoyed its
treasures of art and beauty. She formed new friendships and cultivated
old ones. She read and, through sympathy, entered into, the lives and
feelings of authors and the people of their creation, as never before.
She became better acquainted with herself, and by that means with all
others. She went to Gabriel Norris’s unsectarian temple and helped him
feed his sheep. There the music of her beautiful voice called in many
a lost one. The bitter loneliness that shadowed her at times fled away
and troubled her no more. Her spirit came in sympathetic and loving
touch with others, with all that is, with the universal mind itself,
for this is the purpose of life, the union of the entire being with
its original. This is the true freedom which is the destiny of the
human race. The individual self becomes one with the universal, and is
henceforth free from limitations, from restrictions, from bondage of
every kind. It exchanges its little circle of personal desires for the
great world-consciousness. Whosoever does this even in the most limited
degree puts care and trouble behind him.
Thus it was that this truth which Cartice Doring had long theoretically
accepted, became a part of her being. She began to live it and be it,
for we only really accept truth when we are it. Her eyes lost the look
of suffering that lighted them at times with a moving and resistless
fire, and became trustful, hopeful, peaceful, like those of a happy
child.
Public-domain text, read in full here on John Shaqi.
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