Interpersonal relations -- Fiction; Spiritualism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Do they not come out of cabinets, wearing trailing robes and tin
crowns, trying to palm themselves off as dead and gone kings and
queens? Have they not an uncanny affinity for tables? And do they not
talk through trumpets, ring bells and play other stupid pranks and
lay the blame of it all on the defenceless dead? Had they not thrown
discredit upon Noah Webster himself, accusing him of a written message
which said, “It is tite times”?
Truly their sins were as scarlet. Cartice admitted their iniquities
without argument, and promised her friend that never, never, even in
her most secret thoughts would she call her a medium, much less breathe
the opprobrious epithet to others.
They went patiently on with their investigation, devoting two evenings
a week to Planchette and telling no one. It was by no means all fair
weather work either. They soon found that the only thing they could
be sure of was that they could depend on nothing; that with the
intelligence which manipulated Planchette no contract could be made.
They came, or they came not, just as it suited their good pleasure, and
were obedient to no mandate or appeal. They were arbitrary always, and,
as in most affairs of life, it was the unexpected that happened. From
what the investigators could learn, it would seem, as Mr. W. T. Stead
says, that although this world is queer the next appears to be queerer.
As they went on, they held more and more to the belief that they were
actually communicating with persons who had lived in flesh-and-blood
bodies like our own, and who still lived, retaining the same
characteristics that distinguished them here, but invisible to our
eyes--inhabitants perhaps of the much discussed Fourth Dimension of
Space. At least, one and all represented themselves as the persons whom
we call dead, but who live--live in a freer, larger life.
Occasionally they gave proofs of their identity so convincing that all
doubt vanished. They made it clear that the spark of divinity we call
individuality is a persistent, indestructible, deathless thing. Again,
messages were written which were not only trifling and valueless, but
also unsettling.
Public-domain text, read in full here on John Shaqi.
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