Interpersonal relations -- Fiction; Spiritualism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Prescott came often, and was always unmistakably Prescott. Transition
had not changed him. His individuality, so original, distinct and
strong, was as conspicuous and recognizable, revealed through the
little board, as when he had mingled with men, uttering himself boldly,
without fear or favor.
Sometimes he burst upon his two faithful friends like a tornado,
making Planchette fly fiercely. They could almost see him sweep others
aside and take possession. His speech was crisp, keen and sparkling,
as in the old days, but, if possible, he was less communicative about
himself than ever. When they questioned him on that point, he made neat
evasions; but they gathered the impression that he was not entirely
satisfied. Though he did not say so, they could not help feeling that
the activities of life here still attracted him, and that he was not
content at being unable to take part in them.
Remembering his sneers and jeers at all belief in the extension of
life beyond death, in whatever form, Cartice reminded him of them, and
asked what he thought now of his previous errors. With his customary
frankness he answered:
“I was a fool then; but I confess now that I always believed far more
than I would have acknowledged. I was afraid you would think me weak if
I admitted all I thought possible. I was a coward, you see, though I
showed precious little mercy to other cowards.”
Then she asked about his presentiment of happiness on his last evening
on earth, and he answered: “I suppose it was given me so I might know
that the end of trouble and turmoil was at hand; but I was blind, as
you all are, and did not understand.”
She begged him to relate his experiences in the new life from his first
moment of consciousness. To this entreaty he replied:
“I will try to do so sometime when I am better instructed than now. As
yet I am too new here to tell you what you wish to know. I have much to
learn before I can be a safe teacher for anybody.”
To many questions he made neither answer nor apology for his failure to
answer. It was plain that he could not, would not or dare not tell much
about the life he was now living. Once in response to a particularly
direct question bearing on that, he said, with a shade of sadness in
the words:
“Wait in patience, and be as happy as you can till your time comes.”
And again: “Could you but see how things are carried on here you would
know how foolish some of your questions are.”
From this they gathered that conditions in the unseen world are vastly
different from those we are familiar with here, but in what respect
they could form no idea.
He had been a strong advocate of cremation. When asked if he still held
to his former opinions on that subject, he said:
“To us it makes no difference what is done with the carcass. To you it
is important that it does not endanger the public health.”
Public-domain text, read in full here on John Shaqi.
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