Interpersonal relations -- Fiction; Spiritualism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Some heard her with tolerant pity, as we humor weak-minded people by
pretending to accept their statements and vagaries, but turned from
the subject as quickly as they could. Not a few sneered openly, and
with the brutal frankness of small and self-satisfied minds coarsely
expressed their contempt for her credulity. Others patronizingly
said they believed in _her_ honesty, but were positive she was being
deceived. Still others shrugged their shoulders in disgust, saying that
they loathed the “supernatural,” and would none of it. This benighted
class labels their dead with that obnoxious word and shoves them out
of mind as quickly as possible. Some of the contemptible creatures who
advertise their lack of intelligence and breeding by putting their
hands over their mouth when they talk to hide their impolite and
ignorant grinning, could not listen to Cartice with naked lips at all.
But perhaps she was most astonished at the “conventional believers who
disbelieve,” those who accept all the spirit manifestations described
in the book of their faith, yet reject everything modern that helps to
prove the truth of them.
Some listened to her story and then asked the surprising, the
astounding question: “What good can come of it all, even if it be
true?” If the dead did not come to tell them how to make fortunate
financial speculations, or whom they are destined to marry, they saw no
use in their coming at all.
Here and there Mrs. Doring encountered some who took interest in her
revelations as a matter of curiosity, and wanted to gratify their love
of wonder-mongering, by seeing Planchette at work.
A few, a sacred few, gave reverent ear, and were eager to learn all
they could of the marvelous and mysterious thing called life; but these
had become as little children--receptive, and therefore were prepared
to enter the kingdom of knowledge, which is heaven.
But, alas! for the unfortunate many who cannot be enlightened, because
they are already wise in their own conceit. Having lived here a score
or two of years they fancy they know all the Creator’s plans and
purposes and can learn no more. At the door of their mind they post a
sentinel armed with a club, whose duty it is to beat and drive away any
stray angel in the guise of a thought or idea that may wander near.
Some who did not want to be disturbed in their enjoyment of things
external, pettishly said: “All you tell may be true, but one world at
a time is my motto.” Yet any one who said that a child should be left
uninstructed and unprepared for the grown-up life ahead of him would,
very appropriately, be called a fool.
Cartice learned what all prophets and teachers have learned to their
cost--that the world is in bondage to its own ignorance, because it
refuses to be liberated. The minds of men are in thrall to a law we
have but recently named--the law of hypnotism, which is at once both
the agent of darkness and of light.
Public-domain text, read in full here on John Shaqi.
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