An Inquiry into the Nature and Causes of the Wealth of NationsSmith, Adam
History
An Inquiry into the Nature and Causes of the Wealth of Nations
Smith, Adam
Economics
contrary to the order of nature and of reason. The interests, prejudices,
laws, and customs, which have given occasion to it, I shall endeavour to
explain as fully and distinctly as I can in the third and fourth books of
this Inquiry.
People of the same trade seldom meet together, even for merriment and
diversion, but the conversation ends in a conspiracy against the public,
or in some contrivance to raise prices. It is impossible, indeed, to
prevent such meetings, by any law which either could be executed, or would
be consistent with liberty and justice. But though the law cannot hinder
people of the same trade from sometimes assembling together, it ought to
do nothing to facilitate such assemblies, much less to render them
necessary.
A regulation which obliges all those of the same trade in a particular
town to enter their names and places of abode in a public register,
facilitates such assemblies. It connects individuals who might never
otherwise be known to one another, and gives every man of the trade a
direction where to find every other man of it.
A regulation which enables those of the same trade to tax themselves, in
order to provide for their poor, their sick, their widows and orphans, by
giving them a common interest to manage, renders such assemblies
necessary.
An incorporation not only renders them necessary, but makes the act of the
majority binding upon the whole. In a free trade, an effectual combination
cannot be established but by the unanimous consent of every single trader,
and it cannot last longer than every single trader continues of the same
mind. The majority of a corporation can enact a bye-law, with proper
penalties, which will limit the competition more effectually and more
durably than any voluntary combination whatever.
The pretence that corporations are necessary for the better government of
the trade, is without any foundation. The real and effectual discipline
which is exercised over a workman, is not that of his corporation, but
that of his customers. It is the fear of losing their employment which
restrains his frauds and corrects his negligence. An exclusive corporation
necessarily weakens the force of this discipline. A particular set of
workmen must then be employed, let them behave well or ill. It is upon
this account that, in many large incorporated towns, no tolerable workmen
are to be found, even in some of the most necessary trades. If you would
have your work tolerably executed, it must be done in the suburbs, where
the workmen, having no exclusive privilege, have nothing but their
character to depend upon, and you must then smuggle it into the town as
well as you can.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account