An Inquiry Into the Nature and Causes of the Wealth of NationsSmith, Adam
General
An Inquiry Into the Nature and Causes of the Wealth of Nations
Smith, Adam
Economics
The interest of the first of those three great orders, it appears from
what has been just now said, is strictly and inseparably connected with
the general interest of the society. Whatever either promotes or
obstructs the one, necessarily promotes or obstructs the other. When the
public deliberates concerning any regulation of commerce or police, the
proprietors of land never can mislead it, with a view to promote the
interest of their own particular order; at least, if they have any
tolerable knowledge of that interest. They are, indeed, too often
defective in this tolerable knowledge. They are the only one of the
three orders whose revenue costs them neither labour nor care, but comes
to them, as it were, of its own accord, and independent of any plan or
project of their own. That indolence which is the natural effect of the
ease and security of their situation, renders them too often, not only
ignorant, but incapable of that application of mind, which is necessary
in order to foresee and understand the consequence of any public
regulation.
The interest of the second order, that of those who live by wages, is as
strictly connected with the interest of the society as that of the
first. The wages of the labourer, it has already been shewn, are never
so high as when the demand for labour is continually rising, or when the
quantity employed is every year increasing considerably. When this real
wealth of the society becomes stationary, his wages are soon reduced to
what is barely enough to enable him to bring up a family, or to continue
the race of labourers. When the society declines, they fall even below
this. The order of proprietors may perhaps gain more by the prosperity
of the society than that of labourers; but there is no order that
suffers so cruelly from its decline. But though the interest of the
labourer is strictly connected with that of the society, he is incapable
either of comprehending that interest, or of understanding its connexion
with his own. His condition leaves him no time to receive the necessary
information, and his education and habits are commonly such as to render
him unfit to judge, even though he was fully informed. In the public
deliberations, therefore, his voice is little heard, and less regarded;
except upon particular occasions, when his clamour is animated, set on,
and supported by his employers, not for him, but their own particular
purposes.
Public-domain text, read in full here on John Shaqi.
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