As to the limitation imposed by the price-system on the supply of candidates suited by native gift for the human work of civilisation; it would no doubt, be putting the figure extravagantly high to say that the gentlefolk, properly speaking, comprise as much as ten percent of the total population; perhaps something less than one-half of that percentage would still seem a gross overstatement. But, to cover loose ends and vagrant cases, the gentlefolk may for the purpose be credited with so high a percentage of the total population. If ten percent be allowed, as an outside figure, it follows that the community's scientists, artists, scholars, and the like individuals given over to the workday pursuits of the human spirit, are by conventional restriction to be drawn from one-tenth of the current supply of persons suited by native gift for these pursuits. Or as it may also be expressed, in so far as the projected scheme takes effect it should result in the suppression of nine (or more) out of every ten persons available for the constructive work of civilisation. The cultural consequences to be looked for, therefore, should be quite markedly of the conservative order. Of course, in actual effect, the retardation or repression of civilisation by this means, as calculated on these premises, should reasonably be expected to count up to something appreciably more than nine-tenths of the gains that might presumably be achieved in the conceivable absence of the price-system and the regime of investment. All work of this kind has much of the character of teamwork; so that the efforts of isolated individuals count for little, and a few working in more or less of concert and understanding will count for proportionally much less than many working in concert. The endeavours of the individuals engaged count cumulatively, to such effect that doubling their forces will more than double the aggregate efficiency; and conversely, reducing the number will reduce the effectiveness of their work by something more than the simple numerical proportion. Indeed, an undue reduction of numbers in such a case may lead to the total defeat of the few that are left, and the best endeavours of a dwindling remnant may be wholly nugatory. There is needed a sense of community and solidarity, without which the assurance necessary to the work is bound to falter and dwindle out; and there is also needed a degree of popular countenance, not to be had by isolated individuals engaged in an unconventional pursuit of things that are neither to be classed as spendthrift decorum nor as merchantable goods. In this connection an isolated one does not count for one, and more than the critical minimum will count for several per capita. It is a case where the "minimal dose" is wholly inoperative.