An inquiry into the permanent causes of the decline and fall of powerful and wealthy nations : $b Designed to shew how the prosperity of the British empire may be prolongedPlayfair, William
Philosophy
An inquiry into the permanent causes of the decline and fall of powerful and wealthy nations : $b Designed to shew how the prosperity of the British empire may be prolonged
Playfair, William
Economics; Great Britain -- Economic conditions; History -- Philosophy
No part of the general inquiry is so particularly applicable to England,
in an excessive degree, as that relative to education. In proportion as
ignorant people arrive at that sort of affluence, which manufactures
and trade produce, in that same proportion do they ruin their children.
The manners, the nature of the government, and the way of thinking of
the people, all lead to this in England; and so far as it is possible to
observe the effect, it may be said to appear as if it operated with
rapidity at the present period.
Many volumes have been written on education, by the ablest men; but
it has already been observed, that they have all treated the subject in a
manner much too intricate and complex. Fully aware of the
importance, they seem to have thought that it could not be treated too
much at length, or investigated too minutely; and, by this means, what
they have said is little applicable to general purposes; for, if to educate
a man for common life were a difficult complicated operation, it
would very seldom be performed. [end of page #216]
{Here appears at page 216 the fourth and final chart, entitled
"Chart
Representing the
Increase of the Annual Revenues
-of-
ENGLAND AND FRANCE,
from the beginning of the 17th Century to
the present time"}
The word education itself appears to be misapplied or misunderstood,
owing, probably, to its original construction and use, and no other
word having been substituted in its place.
By education was meant, in former times, the teaching to read and
write; and these accomplishments, which, at that time, distinguished a
gentleman from the lower classes, and, by that means, education is
still considered as only applying to the learning of what is taught at
schools or universities. It is principally in this light that those who
have written on it have viewed it, though in fact _well brought up
(bien eleve)_ comes nearer to the meaning than being _well learnt_,
which is equivalent to well educated.
In this, as in every other thing, the end in view should never be
forgotten; but, as it happens with respect to the middling and lower
orders, it is forgotten so soon as affluence has made a little progress in
a country.
The education of the higher classes is generally pretty well conducted;
and, indeed, human beings, when beyond the reach of want, who do
not inherit the necessity derived from Adam, of gaining their bread by
the sweat of their brows, require much more teaching than others,
whose conduct is regulated by necessity, and who have not the means
of giving way to the passions that beset human nature.
With respect, however, to the higher classes, it is scarcely possible for
a government to interfere to much purpose. Those who are possessed
of fortune will act according to inclination; and, in respect to this class
of society, in England, it is already in less need of reform or
interference than any others, while the lower and middling classes
require it more.
Public-domain text, read in full here on John Shaqi.
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